Tag Archive for: Mahanidhi Madana Gopala baba

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Follow Yugala’s Daily Lilas

Mahanidhi Swami

 

We think, speak and do so many things each day. But how often do we reflect on the sweet Vraja madhurya-lilas of Radha Govinda Yugala?

 

For those treading the sacred path of heart-inspired bhakti, remembering Radha-Krishna throughout the day is essential. We must regularly pause to think of Radha and Krishna—where are They right now and what are Radha-Madhava doing?

 

Sri Rupa Gosvamipada has nicely summarized the sweet daily pastimes of Radha Govinda Yugala [asta-kaliya lila] in only eight verses. Please store these verses on your phone or print them.

 

Then time-to-time through the day read the verses and fix your heart in Vraja dhama and Lila Yugala Radhe-Shyama’s blissful pastimes. Within a short time you can memorize them, and then mentally tune into the joyful world of sweet lila whenever your heart turns in that direction. Jaya Jaya Sri Radhe!

 

Radha Govinda Yugala Asta-kaliya-lila

 

Nishanta Lila: Dawn Pastimes (3.24—6 a.m.)

I remember Radha and Krishna at night’s end, being awakened by the variegated songs of the parrots sent by Vrnda devi. With both pleasant and unpleasant poems the parrots inspire Yugala to rise from Their pleasure-bed.

 

The sakhis joyfully observe how Radha-Krishna are fatigued from from Their loving pastimes. Hearing the pinching words of the old she-monkey named Kakkhati, Radha-Madhava become afraid. And though They are still thirsty for more pastimes, Radha-Govinda scurry off to Their individual homes and go to sleep.

 

Pratah Lila: Morning Pastimes (6—8.24 a.m.)

In the morning, I take shelter of Sri Radha who is bathed and decorated by Her sakhis, and then goes to Nandagrama to cook for Krishna on the request of Vrajeshvari Yashoda. After cooking, Radhika eats Krishna’s prasadi. I also take shelter of Sri Krishna, who wakes, milks the cows, bathes and eats along with His friends.

Purvahna Lila: Pastimes at Forenoon (8.24—10.48 a.m.)

In the forenoon, I remember Sri Krishna going to the forest with His cows and friends while being followed by the Vrajavasis. Later in the morning, Krishna goes to the bank of Radha-kunda, eager to meet Sri Radha.

 

I also remember Sri Radha being ordered by Her elder Jatila to go worship Suryadeva. Anxious to hear about Krishna, Radhika sends Her sakhis to look for Krishna. Hoping for some good news, Radharani casts Her eyes down the road searching for the returning sakhis.

 

Madhyahna Lila: Midday Pastimes (10.48 a.m.—3.36 p.m.)

I remember Radha and Krishna at midday, overwhelmed by desire and enchanted by various ornament-like physical transformations of ecstasy arising out of meeting each other, yet being anxious due to shyness and eagerness, and being served by Their attendant sakhis and manjaris.

 

The joking words of Lalita and other sakhis please Radha-Madhava as They perform a Kandarpa Yajna, enjoy Jhulana, Vana-Vihara, and Jala-keli in Radha-kunda, quarrel over Krishna’s stolen flute, enjoy conjugal pastimes, drink honey-wine, worship the sun god and enjoy other sports.

 

Aparahna Lila: Afternoon pastimes (3.36—6.00 p.m.)

In the afternoon, I remember Sri Radha returning home and cooking different dishes for Her beloved Krishna. Radha bathes, dresses nicely and is filled with joy upon seeing Her lover’s lotuslike face.

 

I also remember Sri Krishna returning home with His cows and friends. Krishna feels pleased upon seeing, and later being fondled by Maa Yashoda when He meets His parents.

 

Sayahna Lila: Evening pastimes (6.00—8.24 p.m.)

In the evening, I remember Sri Radha sending many eatables to Krishna’s home through a sakhi. Later Radhika eats Vrajachandra’s prasadi brought by a sakhi.

At this time, I also remember Sri Krishna being nicely bathed, beautifully dressed and fondled by Maa Yashoda. Then Krishna milks some cows and returns to the palace to eat.

 

Pradosh Lila: Pastimes at Nightfall (8.24—10.48 p.m.)

At nightfall, I remember Sri Radha being dressed by Her sakhis in either white or dark clothes according to the moon’s luminosity. On Vrinda’s indication, Radhika and some of Her messengers go to meet Krishna in a desire tree grove in Vrindavana.

 

I also remember Sri Krishna, who witnesses artful games in the assembly of cowherders before His affectionate mother carefully takes Him to bed. Shortly later, Krishna slips away to go to solitary grove to meet Radhika.

 

Nakta Lila: Night Pastimes (10.48 p.m.—3.36 a.m.)

In the night, I remember Radha and Krishna, who are intensely eager to meet and being attended by Vrinda in many ways. Radhe-Shyama and Their priya-sakhis play, sing and dance in the forest. After enjoying many pastimes, Radha Govinda Yugala sleep on a nice flowerbed, being attended by Their loving sakhis.

 

Alternate reading: At night, I remember Radha and Krishna meeting together and being worshipped by Vrinda with various items. Lila Yugala Radha-Madhava enjoy joking riddles, sweet talks, plays and Rasa and Lasya dances with Their dearest sakhis. Radha-Madhava drink honeywine, and master various kinds of ever-increasing conjugal bliss in the nikunja.

Radha-Madhava nitya-lila smarana ki jai! Jaya Jaya Sri Radhe!

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Black Is Beautiful & Bitter

Mahanidhi Swami

 

Many Gaudiya Vaisnava songs and books say that black is Radha’s favorite color because Radha loves Shyamasundara, who is dark bluish-black in complexion. Radha wraps Her beautiful divine form in a dark blue sari so She can always remember Her Priyatama Shyama.

 

Radha likes all the following objects because they remind Radha of Her dearest sweetheart Sri Krishna:

Being black in color or by name, Shyama or Krishna and the sakhi named Shyamala;

 

Amavasya—the moonless dark black night;

Krishna-paksha—waning moon time of the month;

Krishna-sara—Sanskrit for black deer so prominent in Vraja lila; Internal meaning for Sri Radha is “one who takes Krishna as the essence of one’s existence”, Krishna sara.

Bhramara—Shyama-blue bumblebees, whose exciting effulgent color and frantic buzzing incites Radha’s romantic feelings.

Kajjala—black eye-liner cosmetic; which reminds Radhika of Shyama in whichever way She glances because Her eyes, along with Her mind and heart, are always surrounded by the dark Shyamasundara.

Kasturi—black musk dot on Kishori’s chin, placed their in hopes of attracting the beautiful luscious lips of Krishna who shines like a mountain of kasturi.

Winter Season—with long DARK nights giving more time with Shyama;

Tamala Tree—glossy black trunk often embraced by Radha in loving delirium, prema-vivarta. The trees crooked bending shape and rough bark remind Kishori of Krishna’s crooked, and sometimes rough dealings in the unpredictable course of shrngara-rati.

Monsoon Rain Clouds— resemble Shyama’s irridescent hue, and their rumbling resounds like Muralidhara’s flute begging Radha to join Him in rasa;

Blue Lotuses—blossoming like Kishora’s sweet nectar-filled face, wherein the bees of Sriji’s eyes sit to forever drink the sweet syrup therein;

Yamuna River—dark, meandering, mysterious and deep like Shyama wandering in the glen;

Evening—named Shyama in Hindi;

Midnight—the darkest time of night, and best for Bhanunandini to be alone with Shyama;

Sapphire—deep blue bracelets and necklaces; Shyama’s loving hands on My wrists and around My neck.

 

Sweet Black Becomes Bitter

Although Radha is very satisfied and pleased by all black things, that same sweet color sometimes becomes very, very bitter to Bhanunandini.

 

Here’s how the sweetness of the color black suddenly turns into the bitterness of poison.

Krishna, detained all night by a rival sakhi, arrives just before sunrise at the gate of Rai Vinodini’s kunja. Upon seeing all the signs of amorous affairs on Shyama’s body, Radhika becomes very upset and enters a deep state of maan—a contrary mood of jealous anger.

 

At that time, one intimate sakhi said to Radhika, “O Ishvari! I know you like the dark night when the moon is waning, the newly blossoming blue lotus, black bumble bees, the black deer, the dark tamala tree, the dark monsoon clouds, and the dark Yamuna River. But why then, do You dislike charming Krishna, who resembles them in name and form?” (Radha Rasa Sudha Nidhi 89)

 

Kanha tries to mollify Manini Radha but nothing works. Sriji chases Krishna out of the kunja, vowing never again look at anything black. Then Radhika casts off Her blue sari, blue bangles and sapphire necklace, and dons a red sari, ivory bangles and a pearl necklace.

 

Radha wipes off the musk dot on Her chin, Her musk tilaka, and the kajjala around Her eyes. Kishori replaces all these with white sandal-paste decorations. When Gandharvika sees a rain cloud, She opens an umbrella to block its view.

 

Radha white washes all of Vrindavana’s tamala trees, and flatly refuses to meet Her girlfriend named Shyamala. Then Radha stays far away from peacocks because their feathers remind Her of Krishna’s turban.

 

Noticing Her black hair reflected in a mirror, Srimati breaks the mirror into a hundred pieces. When the sun sets, Radharani covers Her eyes with Her palms to prevent seeing the night.

 

These wonderful expressions in maan, or contrariness in love, are all part of Radha and Krishna’s divine pastimes in the eternal kingdom of love—Sridhama Vrindavana. Ultimately, everything will end on a sweet note as the Divine Pair meet again with warm embraces and rapturous kisses. And black will once more become sweet and beautiful within the mind and heart of Radha.

Manini Radha ki jai!  Jai Jai Sri Radhe!

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Beginnings of Love

Mahanidhi Swami

 

Radha and Krishna are eternally connected in a loving bond of sweet intimacy. Yet to relish the rich flavor arising from the curious and tender moments of first falling in love, the Divine Couple appear to fall in love one day.

 

Our acharyas describe the beginning stage of love before meeting closely as purva-raga, which means prior attachment or budding love. In these initial days of Radha-Madhava’s relationship, mutual attraction, infatuation, desire and captivation flood Their minds and hearts.

 

Many exalted devotees have portrayed this stage of love in their writings. Because this stage of Radha Govinda Yugala’s immaculate love affair is so wonderfully attractive, sweet and endearing, we are including translations of some rasika purva-raga bhajans for the purifying pleasure of one and all. By hearing and meditating upon them, we are sure that your hearts will melt into rivers of attraction rushing to the lotus feet of Radha Govinda Yugala to engage in their eternal prema seva!

Jai Jai Sri Radhe!

 

Shyama Falls in Love with Radha

 

  1. Meeting

Once upon a time, Shyama met a sakhi and opened His restless heart to her.

Shyama said, “O sakhi! I just met a most extraordinary girl whose face resembles a mixture of Madana (Cupid) and the moon. And surrounding that face is a mass of rain clouds! That Sundari cast Her furtive eyes at Me, smirked and turned away. Since that moment, My heart started burning in the fire of desire. My mind has become most agitated and unsteady due to constantly meditating on Her while awake and while dreaming. You are a clever girl and a good person, so please help Me and show Me this sweet form once again.” (Padakarta Radha Vallabha)

 

  1. Meeting

One day Shyama described His amazing first meeting with Kishori.

Shyama said, “O, I have seen a wonderful golden girl who just pierced My heart. Lotus flowers blossom wherever She glances, and nectar flows whenever She smiles. And Her crooked glances release thousands of Cupid’s arrows! (Sri Vidyapati Thakura).

 

III. Meeting

One day a sakhi messenger told Radhika how much Krishna is in love with Her.

Sakhi: “O Radhe! When Subala gives Govinda a garland of golden Champaka flowers, His mind wavers and tears of passionate love flow from Shyama’s eyes. O beautiful girl! Your form forever awakens intense love in Shyama’s heart.

 

“Vrishabhanunandini! Vrishabhanunandini! Vrishabhanunandini!” is the only word that Shyama says throughout the day and night! Although lacs of girls speak sweet words to Shyama, He does not hear them even in His dreams! In His ecstasy, Shyama can only pronounce RAA! Then tears stream from Shyama’s eyes and He rolls on the ground! O Radha, how can I describe Kanu’s distress? In His miserable state only Your mercy can destroy Shyama’s suffering! (Govinda Dasa)

 

  1. Meeting

By chance, Krishna once heard someone chant the most astonishing name of RADHA. A few moments later, Priyatama met a sakhi and disclosed His mind.

Murari said, “O priya-sakhi! Who just chanted Radha’s name? Upon hearing Radha’s name My heart moved in many ways. Gokula is filled with so many names, but none of them can agitate My heart like the name of Radha!

 

“There is so much sweetness in this name RADHA that it automatically fills My heart with nectar, and brings the beautiful form of Vrishabhanunandini into My mind! I feel I am swimming in an ocean of nectar! (Yadunandana)

 

Radhika Falls in Love

 

  1. Meeting

Ramani Radha is similarly stunned with ecstatic symptoms whenever She hears the name KRISHNA. One day in the stage of purva-raga, Radha became agitated and overwhelmed upon hearing Krishna’s name.

 

Revealing Her heart to a confidante, Radha said, “O sakhi! Who just sang the name Krishna, which has pierced My heart and disturbed My mind? There is so much honey in Krishna nama that My mouth cannot stop drinking it. Repeating the name “Krishna! Krishna! Krishna!” I become astounded so how can I ever forget it?

 

“Hey sakhi! If Krishna’s name has such power, then what will happen when I touch Krishna’s body? Wherever I am, My eyes see Shyama. In this condition, how can I possibly uphold the principles of dharma? Although I do try to cast Krishna out of My mind, it is to no avail! O sakhi, what shall I do now?” (Dvija Chandi das)

 

  1. Meeting

Once upon a time, Priyaji revealed Her heart to Paurnamasi, the elderly yogini who always helps Radha and Krishna meet.

Radha said, “Who is this playing His flute along the Yamuna’s bank? And who is that filling the meadows of Gokula with the melodies of His flute? My body and mind have gone mad in agitation by hearing this flute song! O Paurnamasi, I simply cannot stop the flow of tears from My eyes. And My mind is so overwhelmed that it has gone blank upon hearing that sweet flute of Nandanandana!”

May we eternally serve the Yugala Vilasa of Priya-Priyatama in Vraja ki jai! Jaya Jaya Sri Radhe!

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A Maan Bhanga Lila

Mahanidhi Swami

 

Once Madana-mohini displayed an intensely contrary mood (maan) that Vamshidhari could not remove by any means.

 

The playful Dhira-lalita Shyama then devised a charming trick. Krishna strung a beautiful flower garland and draped it on Kishori’s neck. But Devi just threw it away in disgust. By chance that garland fell on Krishna. Hari immediately frowned, grimaced and sighed as if He had been badly injured.

 

Shyama then sat silently in a corner looking very sad. Observing Krishna’s behavior, Srimati felt very anxious and worried. Then to solace Shyama, Manini Radha held Krishna’s shoulders. At this, Krishna laughed mischievously and enveloped Radha in a loving embrace!

Srimati Radharani ki jai! Maan Bhanga ki jai! Jaya Jaya Sri Radhe!

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Vrinda Teaches Shiva part 4

Mahanidhi Madan Gopal Das

 

Vrnda-devi’s asta-kaliya-lila narration to Lord Shiva continued. Note: The following entries are unedited, presented as it is, downloaded from Net.

 

Pradosh Lila 8:36-10:48 p.m.

Vrinda said, “O Muniji! There with his father, paternal uncles, their sons, and Baladeva, Krishna eats various kinds of foods like those that are chewed, those that are sucked etc. Even before Krishna entertains a desire, Radhika, through her friends, would send dressed foods to his house.

Hari, praising them, and eating them with his father etc. would, with the bards, go to the assembly hall. The friends (of Radha), that had come there having brought with them many foods, take (from his house) many kinds (of food) given by Yasoda there and also whatever is left over by Krishna .

Having brought all that, they inform Radhika of it. Radha too, along with her group of friends, having eaten it in order and being decorated by her friends, would be (ready) to meet by appointment (her lover i.e. Krishna).

‘From here on there some friend is sent away by me’. Met by her, Radhika, surrounded by her friends, and having put on a dress proper for white (i.e. bright) or black (i.e. dark) night goes to the chamber having divine jewels, near Yamuna.

Krishna also, seeing their curious things, then having heard delightful music from Katyayani, and having properly pleased them with (gifts of) wealth and grains, and propitiated by people, goes with his mother to His sleeping quarters.

Nisha Lila 10:48 p.m. to 3:36 a.m.

When Krishna’s mother departs, Krishna, having eaten, comes here—to the rendezvous—unnoticed and with his beloved. Both Radha-Madhava  meet here and play in the groves of trees, with many sports, with Krishna’s dance with the cowherdess, accom-panied with singing and instrumental music and laughter.

Thus having spent two watches and a half of the night in sporting, the two desiring to sleep, enter, unnoticed by female birds, the bower. There, in the solitary place, the two sleep on a charming bed made of flowers and for sport, and are served by their female friends. Thus I have told you the full daily life of Hari. O Narada, even sinners who hear this narration are immediately liberated.” (Padma Purana, patalakhanda cp. 83.91-105) Radha Govinda Yugala’s blissful lilas ki jai! Vrnda-Narada manjari sadhana shiksha ki jai! Jaya Jaya Sri Radhe!

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Vrinda Teaches Shiva part 2

Mahanidhi Swami

 

Vrnda-devi’s asta-kaliya-lila narration to Lord Shiva continued. Note: The following entries are unedited, presented as it is, downloaded from Net.

Madhyahna Lila 10:48 a.m. to 3:36 p.m.

Vrinda-devi said, “O Narada, please hear attentively. Having entered the forest and having played there with his friends for a while, Sri Krishna then gladly sports there, in the forest by means of various pastimes. Then, having deceived all, and surrounded by two or three friends, Sri Krishna, being eager to see his beloved, would gladly go to the rendezvous.

Radha too, who had come home, on seeing Krishna , goes, after deceiving her elders, under the pretext of Sun-worship etc. or for collecting flowers, to the forest with a desire to meet her lover. Thus Radha-Govinda, having, after many efforts, met in the forest, gladly sport there for the (whole) day with various pastimes.

Sometimes Radha-Govinda get upon a swing and are rocked to and fro by their friends. Sometimes, Hari, deceived by the bevies of his beloveds, is seen, searching his flute dropped from his hand, and hidden by his beloved. Sri Krishna, made to laugh by them by means of merriment, remains there.

At times Radha Govinda Yugala the forest endowed with vernal breezes, and sprinkle each other with water (mixed with) sandal, or with water (mixed with) saffron etc., released from syringes, or smear each other with mud. In the same way, the friends also sprinkle them (with water etc.) and Radha-Govinda also sprinkle them.

Then Radha-Govinda, O Narada, being tired due to many pastimes proper for the time in the groves endowed with vernal breezes on all sides, resort, with their attendants, to the root of a tree, and sitting on a divine seat, drink liquor.

O best sage. Then Radha-Govinda, intoxicated due to the liquor, with their eyes closed due to sleep, holding each other’s hands, being under the influence of Cupid’s arrows, and desiring to sport, enter, with their words and mind stumbling on the path. There Radha-Madhava sport like a female elephant and (the male elephant,) the lord of the herd.

All the friends also, intoxicated by wine, and with their eyes troubled by sleep (i.e. drowsy) sleep all around in the charming bowers. Again and again incited by his beloved, Krishna , the lord, would go near all, with a separate body (for each) and simultaneously.

Having satisfied all of them as a lord of elephants satisfies the female elephants, Sri Krishna would, along with his beloved Radharani and with them, go to the lake to sport.

Then Radha-Govinda, with their attendants, sport bet-ween themselves by sprinkling water (on each other). They are adorned with garments, garlands, sandal(-pastes), and also with divine ornaments. O sage, I have there, in a chamber full of divine gems, on the bank of the lake, already arranged fruits and roots.

Hari, having eaten first, and being clasped by his beloved, and being served by two or three (maids) would go to a bed made of flowers. There, being served (by them) with tämbulas, fans and shampooing of his feet, Sri Krishna laughing with them, and remembering his beloved rejoices.

Radhika too, when Hari is asleep, extremely delighted along with her attendants,. having put her heart into him, eats what is left over (by him). Having but eaten a little there, Radha would go to the bed-chamber to see her lover’s face as the female cakora bird sees the moon. The maids there have told (her) about his having chewed the tämbula. Kishori also chews tämbulas and distributes them among her dear friends.

Krishna too, desiring to hear their free mutual talk, though sleepless, covers himself with a piece of cloth,. appearing as if he is asleep. Those too, looking at one another in jest, and getting the hint from somewhere, biting their ton-gues with their teeth, look at one another’s face.

Merged as it were into the ocean of bashfulness, the sakhis do not say anything for a moment. Just after a moment, having removed the piece of cloth from his body, and saying ‘You were really asleep’ they laugh and make Krishna laugh too.

Thus sporting with the sakhis by means (of jokes etc. causing) laughter, and having, for a moment, experienced the pleasure of sleep, Shyama sits upon the seat gladly spread by the manjaris, and Radha-Govinda having mutually staked necklaces, kisses, embraces and garments, play with dice preceded by jocular talk.

Though defeated by his beloved Krishna, saying, ‘I have won’, pro-ceeds to seize Radha’s necklace etc. and is beaten by her. Thus beaten by Radha on his lotus-like face with her hand Krishna, being dejected in his mind, thinks of going. “If, O honourable lady, I am defeated, then accept what is staked (viz.) kisses etc. offered by me.”

On his saying so Kishori would act like that to see the crookedness of his eyebrows and to hear his words of reproach. (Padma Purana, patalakhanda cp. 83.44-75) More part three. Radha-kunda nitya-lila ki jai! Radha Govinda Yugala seva ki jai! Jaya Jaya Sri Radhe!

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Vrinda Teaches Shiva part 3

Mahanidhi Swami

 

Vrnda-devi’s asta-kaliya-lila narration to Lord Shiva continued.

Note: The following entries are unedited, presented as it is, downloaded from Net.

 

Aparahna Lila 3:36-6 p.m.

Vrinda-devi said, “O Naradaji! Then having heard the mutual wordy fight among the särikäs and the parrots, Radha-Madhava, desiring to go home, move out from that place. Having allowed his beloved (to go), Krishna would go to the cows.

Radha, accompanied by the circle of gopis goes to the Sun’s abode (temple). Having gone a little away from there, Hari, again, returning, after having put on the dress of a Brähmaëa, goes to the Sun’s abode. Requested by her friends, Sri Krishna would worship the Sun there, with Vedas (hymns), containing jokes and composed then only. Then the clever ones, having recognised their lover who makes himself known, merge in the ocean of joy, and do not know themselves or other (persons).

Sayana Lila 6-8:36 p.m.

Having thus passed two watches and a half in various sports, Radhe-Shyama go home, and Krishna would go (to the place) of the cows. O sage, Krishna, joining his friends, and taking the cows from all sides, comes playing upon the flute joyfully to Vraja.

Then, all like Nanda and others, so also women and children, hearing the sound of Hari’s flute, and also seeing the sky full of dust (raised) by the cows, give up all their jobs, and being eager to see Krishna go towards him.

Krishna also, joining all the residents of Vraja, on the royal path, at Vraja-gate—wherever they are—(honours all) as before in due order— by means of seeing them, touching them, speaking to them, looking them with a smile, saluting with words and physically the old cowherds, and saluting his parents and Rohini also (in such a way that) the eight parts (of the body touch the ground).

O Narada, so also Krishna’s beloved Radhaji with a modest side glance. Thus very much and properly respected by the residents of Vraja, having sent the cows to the cowstall, Govinda goes, after being request-ed by his parents to his abode with his brother.

Having bathed there, having drunk (milk), having eaten a little, and being allowed by his mother, Krishna, with a desire to milk the cows, again goes to the cowstall. Having milked them, and got them milked, having made some of them drink (water), be, being followed by hundreds of venerable men, Krishna goes home with his father. (Padma Purana, patalakhanda cp. 83.76-90) More part four. Sri Krishna asta-kaliya-lila ki jai! Radha Govinda Yugala ki jai! Jaya Jaya Sri Radhe!

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Vrinda Teaches Shiva part 1

Mahanidhi Swami

 

This is part of our Padma Purana raganuga sadhana article series. The ancient Vedic pramana titled Padma Purana tells how Narada once came to Vrindavana, and asked Vrinda-devi to tell him about Lord Hari’s daily eight-fold pastimes in Vrindavana, the asta-kaliya-lila.

Since this is a long discussion, we will present it in parts. By reading this, one learns that the Padma Purana is the source book for famous asta-kaliya-lila granthas written by various Gaudiya Vaisnava acharyas in the 15th and 16th century. The famous Krishnaika Kaumudi, Govinda Lilamrta, and Krishna Bhavanamrta base their material on this Puranic authority.

Note: The following entries are unedited, presented as it is downloaded from Net.

Srimati Vrinda-devi said, “O Naradaji, now I will describe Radha-Krishna’s asta-kaliya-lila beginning with nishanta-lila.

Nishanta lila 3:36-6 am.

O Narada, I shall also tell you the secret since you are a devotee of Krishna. In Vrindavana which is charming and adorned with fifty bowers, in a chamber with divine gems, in an arbour of the desire-yielding tree, Radha Govinda Yugala embracing each other remain (in a) sleeping (position), though later Radha-Govinda are awakened by birds obeying my orders.

Radha-Govinda have obtained great joy due to a close embrace and are afraid of its being disturbed. Radha-Govinda do not at all desire to get up from the bed. Then Radha-Govinda have to get up from their bed when awakened with various notes made on all sides and repeatedly by groups of sarikas and parrots etc.

Seeing Radha-Madhava seated gladly on the bed, the friends enter (the bower) and offer Lila Yugala services appropriate for that time. Then Radha-Madhava, having got up from the bed by the notes of sarikas, overcome with eagerness go to their respective houses.

Pratah Lila 6-8:36 a.m.

In the morning, Krishna, awakened by his mother, quickly gets up, and having with Baladeva brushed his teeth and being allowed by his mother, goes, being surrounded by his friends, to the cowstall.

O brahmana, Radha too, awakened by her friends, gets up from her bed, and having brushed her teeth would then smear her body with unctuous substances. Then Radharani goes to the quandrangular for bath. There Kishori is bathed by her friends.

(Then) Radha goes to the chamber for decoration, and there her friends decorate her with ornaments and various divine fragrant flowers and unguents. Then when, with effort, her friends request her mother-in-law and then Radhika is invited along with her friends by Yasoda to cook good food.

Narada said, “O Vrnda, how is it, O goddess, that Radha is invited by Yasoda to cook food, when there are foremost cooks like Rohini mata?”

Vrnda replied, “I have formerly heard from the mouth of Katyayani that in olden days she was granted a boon by Durvasa. And O great sage the boon was: ‘O respectable lady (Sri Radha), the food which is cooked by you, would be, as a result of my favour, sweet and vying with nectar, and would in the same way promote long life of the eater (of it).’

“Thus Narada, Yasoda, loving her son, every-day calls Radha to her home to cook Krishna’s breakfast. Yashoda is thinking, ‘my son, due to longing for sweet (food), would, (after eating it) live a long life.’

Allowed by her mother-in-law Jatila, Radha, being delighted, would go to the house of Nanda. Going there with the multitude of her friends she cooks there also. Krishna also, having milked the cows and having some others got milked by (other) men, comes home surrounded by his friends at the words (i.e. order) of his father.

Having smear-ed his body with unctuous substances and having had shampoo-ing and after being gladly bathed by servants, Shyama puts on washed garments, a garland, and has his body smeared with sandal.

With his neck and forehead shining due to the hair on his head separated and tied at two places, with the hair redden-ed by the dot on the forehead resembling the moon, and shining, with his hands delightfully glittering with jewelled bracelets, armlets, and bracelets worn on the upper arm, with his chest shining due to a pearl necklace, having put on ear-rings resembl-ing crocodiles.

Sri Krishna, holding the hand of his friend, and being followed by Baladeva, would enter the dining hall, after being again and again called by his mother. Then, surrounded by his friends and brother, making them laugh by means of (anecdotes etc. causing) laughter, and himself laughing with them, Gopala eats various kinds of food.

Having thus eaten (food), having sipped (water), having rested on a cot for a while, and distributing and chewing the tämbüla given by the servants.

Purvahna Lila 8:36-10:48 a.m.

Krishna, having put on the dress of a cowherd, with the flock of cows going ahead of him, followed on the path by all the residents of Vraja with love, having saluted his father and mother, and having sent back properly the host (following him) with a glance, would go to the forest. (Padma Purana, patalakhanda cp. 83.18-44) more in part two. Radha-Krishna asta-kaliya-lila ki jai! Sri Vrnda-devi ki jai! Narada Muni ki jai! Jaya Jaya Sri Radhe!

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Shivaji Tells Manjari Sadhana part two

Mahanidhi Swami

 

Lord Shivaji said, “O Narada, to perform raganuga bhakti sadhana one must meditate as follows:

“The sadhaka should meditate upon his eternal spiritual body as being a charming, beautiful young woman. This sakhi (manjari) knows many crafts and arts. Although the manjari is fit for Shyama’s enjoyment, she will refuse if solicited by Krishna.

“The manjari is a follower of Radhika, and she is completely devoted to serving Sri Radha. The manjari loves Radhika even more than Krishna. Throughout the day, the manjari serves to unite the Divine Couple, Radha Govinda. The manjari tastes the topmost bliss in serving Radha and Krishna.

“Thus meditating upon one’s eternal identity in this way, the raganuga sadhaka should meditate and serve Radha-Krishna from the earliest part of the day til late night. “ (Padma Purana, patalakhanda cp. 83.1-11) Manjari svarupa dhyana ki jai! Tasting bliss in serving Radha ki jai! Jaya Jaya Sri Radhe!

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Shivaji Tells Manjari Sadhana part one

Mahanidhi Swami

 

The daily meditation upon one’s desired spiritual body i.e. siddha-deha or siddha svarupa is an ancient practice of sadhana originating in the Puranas.

 

Manjari svarupa meditation and asta-kaliya-lila smarana are not “concoctions” “newly invented practices” or the kalpana of some Radha-kunda babajis.

 

These two sadhanas are described in the Padma Purana, one of India’s oldest and most authentic scriptures. What follows is Lord Shiva’s answer to Narada Muni’s inquiry about how to practice raganuga sadhana bhakti.

“Shivaji said, ‘O Naradaji, once I met Sri Krishna in Vrindavana and Bhagavan taught me about Radha and how to attain Her eternal seva. At that time, Sri Krishna said, “’O Rudra, one who takes shelter of us (Radha-Krishna) or only My beloved Radhika and serves Radharani with unswerving devotion, he/she WILL COME TO ME!”’

Then Krishnaji said, “O Shiva, you should clearly know that My beloved Radhika is a great ista-devata, surrounded by hundreds and thousands of Her dearest girlfriends, the sakhis. My cows, gopas, gopis and this Vrindavana exist eternally. My Vrindavana is the place of unlimited bliss, so it is called “Ananda-kanda”. If one merely enters Vrajabhumi, they will never take rebirth again. Like Me,  Shivaji, you should always live in My Vraja!”

Narada replied, “O glorious Mahadeva, I am glad to hear this. Now please tell me how to practice raganuga sadhana.” (Padma Purana, patalakhanda cp. 82.73-88) More in part two.  Ananda kanda Bhagavan Sri Krishna ki jai! Ananda Vrindavana ki jai! Jaya Jaya Sri Radhe!