Tag Archive for: Mahanidhi Madana Gopala baba

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Karma Trilogy and Freedom part two

Mahanidhi Madan Gopal Das

How Krishna saves devotees

Although Sri Krishna is equal and fair to all, He especially blesses, elevates, and delivers those who follow the laws of dharma, and those who worship Him in devotion. But Krishna is so supremely compassionate that He even helps those who act whimsically and selfishly (adharmically), hurt others, and live without any regard for the laws and rules of shastra. 

With fifteen different terms the shastras describe the merciful qualities of Bhagavan Sri Krishna by which He save the jivas trapped in the material world. They include the following:

sarva-bhuta-suhrt: Krishna is the friend of all beings.

parama-udara: Krishna is unlimitedly broad minded and munificent toward all.

sulabha: Krishna is easy to attain if anyone just tries.

gambhira: The depth of Krishna’s mercy is unfathomable.

saumya: Since Krishna is simple and gentle, all can easily approach Him irrespective of their social, mental or physical position.

saulabhya: Although Krishna is infinite Godhead, He becomes intimate with an infinitesimal jiva.

ashrita para tantra: Krishna gives up His independence to be bound by His bhaktas, and live under their shelter in His murti form depending on their seva and maintenance.

mardava: Due the softness of His sweetheart, Krishna cannot bear being separated His beloved parts and parcels, the jivatmas.

vatsalya: Sri Krishna is especially known as “bhakta-vatsala” because Krishna exhibits the greatest amount of “motherly affection” toward His devotee, and the non-devotees in His form as Sri Caitanya Mahaprabhu.

sthairya: Krishna and His representatives act relentlessly to save the deluded ones despite their hopeless attachment to maya.

karunya: Radha mixes Her compassionate heart with Krishna’s to inspire Krishna to save us, gives us bhakti and deliver us to His lotus feet.

madhurya: With His irresistible sweetness, charm, beauty and love Krishna attracts the minds and hearts of the jivas, and fills them with anand, ultimate bliss and satisfaction.

audarya: Waterfalls of generosity continually cascade from Krishna’s loving heart to repeatedly shower the jivas with boundless grace.

arjava: Krishna is absolutely straight forward and freely gives grace to all without restriction.

sauharda: As a friend to all living entities, Krishna’s heart is melting with desires to help everyone become free suffering.

The Karma Free

Shastra describe the jivan-mukta as an enlightened soul who is liberated but still embodied. Although free from all sanchit and kriyman karmas, the enlightened one still experiences the karma that has already begun to fructify called prarabdha-karma. The jivanmukta yogi or devotee does not return to samsar after death.

Why does the liberated one continue to live if all karmas i.e sanchit and kriyaman are destroyed? The liberated soul stays in a particular material body because of the force of the already activated prarabdha karmas related to that physical body.

Consider this analogy. If you turn off the electric fan, it will keep moving even though no electricity is connected to it. Likewise, even though the pure, liberated devotee is not producing any more karma, and all one’s latent residual karmas i.e. sanchit and kriyam are destroyed, the karma already activated for this life i.e. prarabdha has to run its course.

For example, one devotee, due to performing intense bhakti bhajan and receiving the full krpa of Guru and Bhagavan, may become a jivan-mukta, a liberated, karma-free pure devotee, when one is sixty-years old. But still that devotee may live thirty more years, and during that time undergo various physical ailments and diseases due to the already in motion force of the present prarabdha karma. But that liberated one will not feel any suffering due to the purity of mind and heart. 

Jivanmukta bhaktas ki jai! Karma free life ki jai! Jai Jai Sri Radhe!

Eager to know more about karma? Please read our articles from serie “Bhakti, Karma and Falldown” part one, part two, part three, part four.

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Light on Guru & Diksha

Mahanidhi Swami

Looking for Guru? Anyone, anywhere, at any time and every time can and should chant the Hare Krishna Maha Mantra:

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

If you sincerely chant these Divine Names, Krishna Nama Prabhu will be pleased. Nama will purify and qualify you, and then directly reveal your eternal Guru, guide and affectionate serving friend.

What is diksha?
Sri Jiva Goswamipada says, “Diksha means receiving transcendental mantras and knowledge from the qualified teacher or Guru. The word diksha comes from “da”, meaning give divine knowledge, and “kshi” meaning destroy sin. So diksha is the process of receiving divine knowledge from the enlightened master which then destroys the disciples’ sins. To receive diksha, one must surrender at the feet of Sri Guru (means physically submitting oneself before Guru) and offer one’s complete self (mana, tana, dana or mind, life and wealth/talents) to Sri Guru. Then one receives Vaisnava diksha mantras along with the proper procedures.

“Divine knowledge (divya jnana) also includes receiving clear understanding of Bhagavan Sri Krishna who is indicated in the diksha mantras, and one’s specific individual relationship with Sri Krishna, divyam jnanam srimati mantra bhagavat svarupa jnanam, tena bhagavat sambandha vishesha jnanam.” (bhakti sand. 283)

In other words, at the time of initiation, Sri Guru gives mantras to the disciple which eventually reveal the form, qualities and Vraja madhurya lilas of the disciple’s cherished ista-devata i.e. Radha-Govinda Yugala. In addition, the benevolent Guru teaches the disciple the ways of worship to unfold his/her eternal spiritual identity, seva, and sweet personal loving relationship with Radha and Krishna.

The Independent Power of Diksha Mantras
In Brihad Bhagavatamrita, Sri Sanatana Goswami clearly establishes the phenomenal power of the diksha mantras received from Sri Guru. He narrates how a Vrajavasi cowherd named Gopa-kumara received diksha into the gopal mantra during a brief meeting with a wandering mendicant.

The Guru then immediately disappeared, leaving behind only one instruction: “Chant your diksha mantra constantly!” Just by the power of that diksha mantra Gopa-kumara traveled all over the universe, met many shiksha gurus and eventually attained spiritual perfection in Krishna prema and the spiritual world, Goloka

The Vamana Kalpa shastra says, “The diksha is non different from the Guru and the Guru is again non different from Bhagavan Sri Krishna, mantra sa guruh sakshat, you guruh sa harih svayam.” Therefore those who wish to worship Sri Krishna should receive mantra diksha from a qualified guru.
Sri Chaitanya Mahaprabhu said, “The body of a Vaisnava is never material for it consists of pure transcendental bliss. At the time of diksha, one surrenders to Sri Guru, and Krishna then makes the devotee equal to himself by transforming the devotee’s body into one of spiritual bliss. In this spiritualized body the devotee serves Sri Krishna’s lotus feet. (Cc. 3.4.191-193)

Diksha kale bhakta kare, atma samarpana
Sei kale Krishna tare, kare atma sama
Sei deha kare tara, cid ananda maya
Aprakrta dehe tanra, carana bhajaya

Thus the inconceivable power of diksha mantras, and the absolute necessity of receiving proper diksha is proven to be essential for attaining spiritual perfection in Krishna prema.

Importance of Both Proper Diksha and Shiksha
Some say diksha is not important. And all you need to attain spiritual perfection is shiksha or spiritual instructions, transcendental books, teachings and the chanting of the Hare Krishna Maha Mantra. But actually one needs both proper diksha and proper shastric-based shiksha.

Perfection is impossible without the proper guru diksha parampara connection, correct shastric shiksha and the pure chanting of the Hare Krishna Maha Mantra.
If you accept shiksha and the traditional shastras as your guides, then you must also accept what the shastras and purvacharyas teach about the absolute necessity for receiving proper diksha.

Citing Vishnu Dharma, Sri Jiva Goswamipada further emphasizes the need for diksha in Hari Bhakti Vilasa (298): “Bhagavan Sri Krishna is pleased with one who performs these eight types of bhakti to Sri Krishna, his/her diksha mantra, and the guru who gives the mantra. These eight types of bhakti or devotional expressions are:
1) Showing affection toward devotees;
2) Feeling positive about Krishna worship;
3) Worshiping Krishna daily with a favorable mind;
4) Giving up false pretense to please Sri Krishna;
5) Being attracted to hari-katha;
6) Serving Krishna with body and mind;
7) Always remembering Sri Krishna;
8) Chanting Krishna nama with full dedication.
Anyone, even a degraded meat eater, will become a glorious and truthful sage by observing these eight forms of devotion.”

In his Srimad Bhagavatam (6.2.9-10) tika, Srila Visvanatha Cakravarti explains the necessity of taking mantra diksha from a Vaisnava Guru: “Without a Guru, one cannot attain Bhagavan very easily. Therefore it should be explained that there is no other way of attaining Sri Krishna than by becoming a devotee who has surrendered to the feet of a guru.
[to one who just chants Hare Krishna without guru Visvanatha Cakravarti says] Due to the power of their worship, such a diksha less person will attain a Guru in the next birth.

“What about the example of Ajamila who just chanted Hare Krishna without diksha? So then why take the trouble of accepting a Guru? In response, I (Srila Visvanatha Cakravarti) say that such a person will NOT ATTAIN Krishna because he/she is committing the third nama aparadha of ignoring and disregarding Guru and the Guru principle. However, perhaps later in this life or in a future life when this offense has been destroyed and one surrenders to Sri Guru, then one will attain Bhagavan Sri Krishna.”

Diksha: Living Guru or Audio Recording?
Some argue that since mantras are transcendental vibrations, they exist beyond the limitations of time and space. Thus anyone anywhere at any time can receive diksha mantras just by hearing an audio track or a mobile phone transmission. However, the sastras, purvacharyas and tradition all say that diksha means PHYSICALLY HEARING the diksha mantras in one’s ear directly from the lotus mouth of the living Sri Guru. This is ABSOLUTELY NECESSARY.

In Hari Bhakti Vilasa part two, Sri Sanatana Goswami states that receiving the diksha mantra directly into one’s ear from the mouth of the guru is essential for Vaisnava diksha.

Srimad Bhagavatam (11.21.15) says, “A diksha mantra is purified when chanted with proper knowledge, mantrasya ca pari jnanam.” Srila Visvanatha Cakravarti tika: “The diksha mantra is pure when it emanates from the mouth of the sad guru, sad guru mukhat yatha vat pari jnanam mantra shuddhih.”

Thus taking a mantra from a book, mobile or audio track is not according to the teachings of Bhagavan Sri Krishna, Sri Chaitanya Mahaprabhu, shastra or Gaudiya Vaisnava tradition.

Is Following Guru Enough?
Sometimes devotees argue that, “My Guru’s word is final and I just follow whatever he says, BAS!” That’s good in principle as long as the Guru is transparent and clearly presenting the correct Gaudiya Vaisnava tattva siddhanta.

You must remember that your Guru also has a Guru who has a Guru and so on all the way up to the samasti guru, jagat-guru Bhagavan Sri Krishna or His Kali-yuga expansions, Chaitanya Mahaprabhu, Sri Nityananda Prabhu Sri Advaita Prabhu, etc.

And Sri Krishna Himself and all His expansions always speak and follow the shastra. Thus shastra, and not the shiksha of one’s immediate diksha guru, is the ultimate spiritual authority, proof and power to base one’s spiritual life upon.

FYI: Acharyas & Their Real Diksha Gurus
Although the following Gaudiya Vaisnava acharyas are sometimes listed as disciplic members of various modern paramparas, their actual diksha gurus and lineages are all different. The following accurate list is based on the authentic shastric references listed in brackets.
1. Sri Sanatana Goswami’s diksha guru is Vidyavacaspati (bhakti ratnakara 1.598-602)
2. Sri Rupa Gosvami’s diksha guru is Sri Sanatana Goswami (Laghu Bh. 1.5)
3. Sri Jiva Goswamipada’s diksha guru is Sri Rupa Gosvami (ref. bhakti ratnakara).
4. Sri Raghunatha Dasa Goswami diksha guru is was Yadunandana Goswami (disciple of Sri Advaita Prabhu) (vilapa kusu. 3; advaita prakash)
5. Sri Narottama Dasa Thakura’s diksha guru is Sri Lokanatha Goswami (not Sri Krishna Dasa Kaviraja) (prarthana 17,19; prema bhakti candrika 6)
6. Srila Visvanatha Cakravarti’s diksha guru is Radha Ramana Cakravarti, not Sri Narottama Dasa Thakura, who lived a 100 years before. (sankalpa kalpa druma)
7. Baladeva Vidyabhusana’s diksha guru is Radha Damodara Gosvami not Visvanatha Cakravarti. (vedanta syamantaka, epilogue)
8. Jagannatha das Babaji’s diksha guru is Jagadananda Gosvami of Sringaravat, Vrindavana, and he lived 150 years after Baladeva Vidyabhusana. (gaudiya vaisnava abhidana). He received babaji cloth from either Manasi Ganga Siddha Krishna Das or Madhusudana Das.
9. Sri Bhaktivinoda Thakura’s diksha guru is Vipina Bihari Goswami, not Jagannatha Das babaji. Gitamala (1893); Amrita Pravaha Bhasya (1895); Svalikhita Jivani (1896); Bhagavat Arka Marici Mala (1901).
10. Gaurakisora Das Babaji’s diksha guru is Nandakisora Gosvami of Shantipura (Advaita parivar), and his babaji guru is Bhagavata Das Baba. (gaudiya vaisnava abhidana).

Sri Guru Tattva ki jai! Jaya Jaya Sri Radhe!

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Shiva’s Real Marriage

Mahanidhi Madan Gopal Das

It is a widespread idea that Shiva Ratri is the day Sri Shivaji married Srimati Sri Parvati-devi. The Bengali yearly calendar, circulated in the millions, boldly proclaims: “Shiva Ratri, the day Lord Shiva married Parvati.”

However popular this idea is, it is not found in the sacred texts of India. To know the real facts regarding transcendence, divine personalities, and reality in general one must refer to three different sources of Vedic knowledge i.e. prasthana-traya.

1) Shruti Prasthana: (108 [major] Upanisads and Vedic mantras)

The Upanisads are the crown jewel of the Vedas, eternally existing as the sound incarnation of Bhagavan meant to bring (nishidati) one near (upa) the Absolute Truth. The wisdom of the Upanisads is called rahasya-vidya, secret knowledge, because one realizes it in the heart after receiving it from Sri Guru.

2) Nyaya Prasthana: (Vedanta-sutra)

3) Smrti Prasthana: (Gita, Mahabharata, Puranas)

Among the many Puranas (smrti-prasthana), the most comprehensive and authentic source of knowledge regarding Lord Shiva is the Shiva Purana.  Here we will fine the real marriage day of Shiva and the meaning of Shiva Ratri.

The Shiva Purana (chapter 9, vidya-sara “Rudra Samhita”) says that SHIVA RATRI IS THE PUJA DAY, when Sri Vishnu and Brahmaji performed the first worship of Lord Shiva. Once Sri Vishnu and Brahmaji came to Kailash Parvata to have darshana of Shivaji.

After waiting sometime, they suddenly saw an unlimitedly huge stambha (“Jyotira-linga”). Neither Vishnu nor Brahmaji could find the beginning or end of that linga. Then Lord Shiva personally manifested before them, and Vishnu and Brahmaji worshiped Shiva with pancha-upacaras, five puja items.

Feeling joyful with their puja, Shiva said, “I am very pleased by your worship. From now on this day will be called “Shiva Ratri”. I will be fully bless anyone who honors this day by worshiping me.” Thus began the tradition of worshiping Lord Shiva on Shiva Ratri.

Regarding the actual, true marriage date of Srimati Parvati and Lord Shiva, the Shiva Purana says, “They were married in Chaitra month (march-april) shukla trayodashi, which means the 13th day of the waxing moon.

We hope this information will increase everyone’s awareness and understanding of Lord Shiva, who is the best Lord Sri Krishna’s devotees, vaishnavanam yatha shambhuh [Srimad Bhagavatam 12.13.16],  and one of the 12 authorities (mahajanas) of Vaisnava wisdom, svayambhur naradah shambhuh…[Srimad Bhagavatam 6.3.20].

Har Har Mahadeva ki jai! Om Namo Shivaya! Jaya Jaya Sri Radhe!

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Shivaji Discovers Radha Kunda

Mahanidhi Swami

One day during the wave of a kalpa rising and falling in the endless ocean of time, Shankara Mahadeva visited Vraja Mandala and came to Govardhana Hill.

Astonished, amazed, overwhelmed and plunged into the ocean of Krishna prema, he gazed at Radha-kunda. Entering a deep state of prema samadhi, then and there Shivaji saw the beautiful divine forms of Radha and Krishna, realized Their sweet all-attractive qualities, and became tantalized with enchantment upon seeing Their nitya lilas, going on right before his prema-filled eyes.

Mahadeva clearly saw and realized the oneness of Radha-kunda—Shyama-kunda with sakshat Mahabhava Prema-svarupini Radha and Rasikashekara Srngara Rasaraja Sri Krishna. To glorify the power, mercy and sweet beauty of Sri Radha-kunda, Shivaji, trembling in divine bliss, spontaneously uttered a beautiful prayer which he called “the king of all prayers”.

Concluding his stotram, Shivaji gave a benediction (shruti-phala) combining his prayer and the endless mercy Sri Radha-kunda. Shivaji said, “Any sādhaka who recites this stava 100 times (Pandas say 108) while standing inside Sri Radha-kunda up to the thighs, navel, chest or neck will attain complete perfection in (dharma, artha, kāma, mokṣa) and ATTAIN KRISHNA PREMA!

“Everything that sadhaka says will come true and he/she will obtain Sri Radhika’s darshana, seeing Her even with his present eyes! Being supremely pleased with that sadhaka, Sri Radha will also grant darshana of Her dearly beloved Syamasundara.

“Then Vrajadhipa Syama, the Master of Vraja-dhama, will grant one entrance into His eternal pastimes (asta-kaliya-lila). Other than this, nothing more is ever hankered for by sincere devotees.” (Urdhvāmnāya-tantra v. 16-19) [Just see the kindness! Can there be any other lila-sthali in Vraja Mandala more merciful and beautiful than Sri Radha-kunda.]

This wonderful, divinely empowered stotram, the king of all prayers, forever plays in the minds and hearts of all the Radha-kunda Vrajavasis. It regularly dances upon their lips as they gaze upon Srimati Radharani, and heart fully express their love, gratitude and appreciation to Swamini for the blessing of  their birth in Radha-kunda, the daily darshana of Her most compassionate and accessible divine form, and the most rarely attained golden opportunity of being able live in and serve Sri Radha Kunda.

All the brahmana children and others in Radha-kunda learn this prayer by the time they are five-years-old! And it is our constant prayer that birth after birth we will take birth in Sri Radha Kunda Dhama till that one merciful day when Lila Yugala grant me Their loving darshana and take me into Their eternal asta-kaliya-lilas…. ki jai!

For the pleasure of Radha Giridhari Shyama, Radha Ramana, Gopeshvara Mahadeva, Sri Advaita Prabhu, the Vrajavasis, Sri Gurudeva and all the devotees, we herein present Sri Shankara’s amazing prayer.

Śrī Rādhā-Kṛpā-Kaṭākṣa-Stava-Rāja

Spoken by Sri Shivaji to Sri Gaurī in Urdhvāmnāya-tantra

munīndra-vṛnda-vandite tri-loka-śoka-hāriṇī
prasanna-vaktra-paṅkaje nikuñja-bhū-vilāsini
vrajendra-bhānu-nandini vrajendra-sūnu-saṅgate
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (1)

  1. Lord Siva said, Adored by all the best of sages, Radha removes all the miseries of the three worlds. Radha’s joyful face blooms like a lotus flower. In Vraja’s secret groves Radha delights in pastimes of love. Bhanunandini Radha is the charming daughter of King Vrsabhanu, and Radha always associates intimately with Sri Nandanandana. Radha, O when will You shower upon me Your sidelong glance of mercy?

aśoka-vṛkṣa-vallarī-vitāna-maṇḍapa-sthite
pravāla-vāla-pallava-prabhāruṇāṅghri-komale
varābhaya-sphurat-kare prabhūta-sampadālaye
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (2)

  1. Radhika rests upon a flower throne beneath a canopy of creepers and boughs of Asoka. Kisori’s soft lotus feet radiate a pinkish glow like the rising sun or coral-colored freshly sprouted leaf buds. Rasesvari’s upraised hand bestows the benediction of fearlessness upon Her devotees. Radha is the abode of abundant opulences.

Radha, O when will You shower upon me Your sidelong glance of mercy?

anaṅga-raṅga-maṅgala-prasaṅga-bhaṅgura-bhruvāṁ
savibhramaṁ sasambhramaṁ dṛganta-bāṇa-pātanaiḥ
nirantaraṁ vaśī-kṛta-pratīti-nanda-nandane
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (3)

  1. Radha’s eyebrow brows, curving like bows, suddenly unleash the invincible arrows of Her sidelong glances, which pierce Nandanandana with amorous delusion and bring Syama into reverential submission. In this way, Kṛṣṇa eternally comes under Radha’s complete control. This is further enhanced by Srimati’s crookedly-bending eyebrows that dance with the most auspicious sportive interest of the god of love! Radha, O when will You shower upon me Your sidelong glance of mercy?

taḍit-suvarṇa-campaka-pradīpta-gaura-vigrahe
mukha-prabhā-parāsta-koṭi-śāradendu-maṇḍale
vicitra-citra-sañcarac-cakora-śāva-locane
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (4)

  1. Radhika’s form has a fair complexion brilliantly more effulgent than a combination of pure gold, lightning, and campaka flowers. The splendor of Candramukhi’s face defeats the glory of a million Autumn moons. Priyaji’s restless eyes, moving to and fro like young cakora birds, display astonishingly new and wonderful expressions at every moment. Radha, O when will You shower upon me Your sidelong glance of mercy?

madonmadāti-yauvane pramoda-māna-maṇḍite
priyānurāga-rañjite kalā-vilāsa-paṇḍite
ananya-dhanya-kuñja-rājya-kāma-keli-kovide
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (5)

  1. Srimati Radhika is madly intoxicated with the beauty of Her own youth. Manini Radha is always adorned with Her pre-eminent ornament, that delightful sulking mood known as māna. Radha is colored by the delight of Her darling’s love for Her. Vilasini Radha is supremely expert in the art of loving affairs. In the incomparable realm of wonderful kuñjas, Kunjesvari is the most learned in all of love’s novelties. Radha, O when will You shower upon me Your sidelong glance of mercy?

aśeṣa-hāva-bhāva-dhīra-hīra-hāra-bhūṣite
prabhūta-śāta-kumbha-kumbha-kumbhi kumbha-sustani
praśasta-manda-hāsya-cūrṇa-pūrṇa-saukhya-sāgare
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (6)

  1. Srimati Radhika is adorned with profound loving sentiments for Kṛṣṇa (e.g. anurāga, dhirādhira, kilakincita) that manifest as amorous gestures, ecstatic moods and gentle manners, which shine on Her person like a diamond necklace. Radha’s lovely breasts are plump like a pair of golden water pots or the cranial globes of a baby elephant. Radha resembles a swelling ocean of happiness full of (not water, but) the soft pollen of Her most glorious mild sweet smile. Radha, O when will You shower upon me Your sidelong glance of mercy?

mṛṇāla-vāla-vallarī taraṅga-raṅga-dor-late
latāgra-lāsya-lola-nīla-locanāvalokane
lalal-lulan-milan-manojña mugdha-mohanāśrite
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (7)

  1. Radhika’s soft arms are like fresh, delicate lotus stems playfully swaying in the waves of a river. The restless roving glances of Radha’s deep blue eyes dance seductively like vine-tips in the breeze. Radha’s playful and alluring movements entice lovely meetings, and fascinate Mohana Himself to take refuge in Her charms. Radha, O when will You shower upon me Your sidelong glance of mercy?

suvarṇa-mālikāñcita-tri-rekha-kambu-kaṇṭhage
tri-sūtra-maṅgalī-guṇa-tri-ratna-dīpti-dīdhiti
salola-nīla-kuntala-prasūna-guccha-gumphite
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (8)

  1. Srimati Radhika wears a pure golden necklace on Her neck which is as graceful as a lovely conch enhanced with three lines. Sobhangi is decorated with small jasmine garlands, and ornaments made with glistening jewels of three colors (diamond, emerald and pearl) that swing from Radha’s trisūtra (three auspicious cords tied around the neck of a new bride). Sundari Radha’s luxuriant black tresses, artfully woven with clusters of colorful flowers, sway to and fro. Radha, O when will You shower upon me Your sidelong glance of mercy?

nitamba-bimba-lambamāna-puṣpa-mekhalā-guṇe
praśasta-ratna-kiṅkiṇī-kalāpa-madhya-mañjule
karīndra-śuṇḍa-daṇḍikā-varoha-saubhagoruke
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (9)

  1. Radha’s rounded hips are decorated by a belt of dangling flowers. Tiny tinkling jewel-bells hang from the flower belt on Radhika’s charmingly slender waist. Vrndavanesvari’s most beautiful thighs taper gracefully like the sloping trunk of the king of the elephants. Radha, O when will You shower upon me Your sidelong glance of mercy?

aneka-mantra-nāda-mañju-nūpurā-rava-skhalat
samāja-rāja-haṁsa-vaṁśa-nikvaṇāti-gaurave
vilola-hema-vallarī-viḍambi-cāru-caṅkrame
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (10)

  1. Radharani’s captivating golden ankle bells, sweetly resounding with a host of Vedic mantras as She walks, resemble the warbling of a flock of royal swans. The elegant beauty of Gaurangi’s limbs as She walks along, mocks the grace of undulating golden creepers. Radha, O when will You shower upon me Your sidelong glance of mercy?

ananta-koṭi-viṣṇu-loka-namra-padmajārcite
himādrijā-pulomajā-viriñcajā-vara-prade
apāra-siddhi-ṛddhi-digdha-sat-padāṅgulī-nakhe
kadā kariṣyasīha māṁ kṛpā-kaṭākṣa-bhājanam? (11)

  1. Srimati Radhika is humbly bowed to by all the Lord Brahmas in the countless millions of universes created by Lord Visnu. Rasapriya Radha is worshiped by Śrī Lakṣmī, the goddess of unlimited millions of Vaikuṇṭha planets, Śrī Pārvatī, Sarasvati, and Indrāṇī (Indra’s wife and daughter of Puloma) to attain benedictions from Her. Meditation on even one of Gandharvika’s radiant toenails grants an infinite variety of mystic perfections and opulent prosperities. Radha, O when will You shower upon me Your sidelong glance of mercy?

makheśvari! kriyeśvari svadheśvari sureśvari
triveda-bhāratīśvari pramāṇa-śāsaneśvari
rameśvari! kṣameśvari pramoda-kānaneśvari
vrajeśvari vrajādhipe śrī rādhike namo ’stu te (12)

  1. O Makheśvari Radha, Queen of Vedic sacrifices (especially of the topmost yugala milana-yajña);

O Kriyeśvari Radha, Queen of all pious activities (Who are the root of all potencies, mūla-śakti);
O Svadheśvari Radha, Queen of all that is natural and spontaneous;
O Sureśvari Radha, Queen of all the demigods and goddesses;
O Triveda-bhāratīśvari Radha, Queen of all the knowledge of the three Vedas;
O Pramāṇa-śāsaneśvari Radha, Queen of the enforcement of all scriptural principles;
O Rameśvari Radha, Queen of all the goddesses of fortune (Ramā-devī, the goddess of fortune);
O Kṣameśvari Radha, Queen of forgiveness;
O Pramoda-kānaneśvari, Queen of the most pleasurable forest of Vrndavana;
O Vrajeśvari Radha, Queen of the entire realm of Vraja (especially of the delightful keli-kuñjas in Vṛndāvana);
O Vrajādhipe Radha, the owner, maintainer, and the one and only authority of Vraja;
O Sri Radhika! I perpetually forever offer my most respectful obeisances unto You! [O Radha, when will You mercifully make me Your dāsī and grant me the qualification to render service in Your amorous pastimes with the prince of Vraja?]

 

BOONS AND BENEDICTIONS (Shruti Phala)

itīmam adbhutaṁ-stavaṁ niśamya bhānu-nandinī
karotu santataṁ janaṁ kṛpā-kaṭākṣa-bhājanam
bhavet tadaiva sañcita-tri-rūpa-karma-nāśanaṁ
bhavet tadā vrajendra-sūnu-maṇḍala-praveśanam (13)

  1. O Vṛṣabhānu-nandinī! Upon hearing this most astonishing prayer, please make me the perpetual object of Your merciful glance. O Srimati Radhika! By the influence of Your causeless mercy, may all the reactions to my karma be destroyed and, realizing my internal identity as a mañjarī, may I enter the circle of Your confidential sakhīs to participate in Śrī Vrajendra-sūnu’s eternal pastimes in Sridhama Vrndavana.

rākāyāṁ ca sitāṣṭamyāṁ daśamyāṁ ca viśuddha-dhiḥ
ekādaśyāṁ trayodaśyāṁ yaḥ paṭhet sādhakaḥ su-dhiḥ
yaṁ yaṁ kāmayate kāmaṁ taṁ taṁ prapnoti sādhakaḥ
rādhā-kṛpā-kaṭākṣeṇa bhaktiḥ syāt prema-lakṣaṇā (14-15)

14-15. If a sādhaka with purified intelligence recites this prayer with a fixed mind on the lunar days known as the full-moon day, the bright (shukla) aṣṭamī, daśmī, ekādaśī and trayodaśī, then each and every one of his desires will be fulfilled.

“And by the merciful sidelong glance of Śrī Rādhā, he will obtain devotional service that has the special symptom of being imbued with pure, ecstatic love of God (prema).

16-19. Any sādhaka who recites this stava 100 times (Pandas say 108) while standing inside Sri Radha-kunda up to the thighs, navel, chest or neck will attain complete perfection in (dharma, artha, kāma, mokṣa) and ATTAIN KRISHNA PREMA! [If old,weak, ill or both], just sit in water up to waist]

“Everything that sadhaka says will come true and he/she will obtain Sri Radhika’s darshana, seeing Radharani with his present eyes! Being supremely pleased with that sadhaka, Sri Radha will also grant darshana of Her dearly beloved Syamasundara.

“Then Vrajadhipa Syama, the Master of Vraja-dhama, will grant one entrance into His own eternal pastimes of ecstatic daily sports (asta-kaliya-lila). Other than this, nothing more is ever hankered for by the sincere devotees.” (Urdhvāmnāya-tantra v. 16-19)

Shankara Bhagavan Mahadeva Gopeshvara ki jai! Radha-kunda ki jai! Shyama-kunda ki jai! Jaya Jaya Sri Radhe!

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Panditji & Swamiji

Mahanidhi Madan Gopal Das

One of the oldest and most famous Gaudiya Vaisnava scholars in Vraja today is 99 year old Pandita Sri Krishna Dasa Babaji Maharaja, Bhakti-tirtha.

Srila Prabhupada and Pandita Sri Krishna Dasji became friends in the 1960’s after meeting in Bon Maharaja’s college in Vrindavana. A few years ago, Pandita Baba recounted his memories of Prabhupada for a book titled, “Our Srila Prabhupada—A Friend to All”.

Here we share those memories, and invite our readers to relish the sweet and sometimes humorous exchanges between the liberated ones.

Pandit Sri Krishna Dasa Babaji:

“I was a Sanskrit student and scholar in the early 1960’s, and I often visited Bon Maharaja’s Sanskrit college, which was across from where the ISKCON temple is now. At that time, Srila Swami Maharaja also was living in Sri Vrindavana Dhama. He was writing translations and purports to the beginning three volumes of his Srimad Bhagavatam series in the English language.

“At the college, there was an informal gathering of local Gaudiya and Vrajavasi scholars and writers who met regularly every few weeks or each month to share their work and ask for suggestions regarding the Sanskrit or whatever. I attended those writers’ meetings and so did Srila Swami Maharaja. That is how we began our acquaintance and friendship.

“I remember how delightful his countenance was. Swamiji was very charming, and full of realization, humor and affection. He was so kind upon me. I was a much younger man, junior in all ways. Yet Swamiji treated me just like a son or a very little brother. He always encouraged me, asked about my welfare, and shared hari-katha from his writings.

“He was a valuable friend during that time. Although his material circumstances were then so poor, he always seemed to me to be one of the richest devotees in spiritual blessings. He was a very learned and humble Vaisnava. He worked very diligently on his manuscripts, and often spoke about the order from his guru maharaja, His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada.

“I have one special remembrance of something that occurred during our regular meetings at Bon Maharaja’s college. Swamiji had every intention to somehow spread this Krishna knowledge in the West, despite all obstacles.

“He would often speak of this task of service, and was always looking for opportunities to somehow arrange to travel there. Most of us at that time were quite doubtful that he could succeed to go. He was practically penniless then, without sponsors or connections. Many of us were not so favorable for any Indian to go to the mleccha [western] countries, so we did not encourage him. Nevertheless, he was undaunted.

“I recall how Swamiji came one day in great happiness and excitement. I think he had just completed his third volume of the Srimad Bhagavatam and he was carrying all three in his hands. He then explained to our group how he had finally printed the last texts and now the books were ready to go to the West.

“In a very sweet way, he formally asked if we would all please bless his books that they would be able to go across the ocean and be successful in spreading Krishna consciousness in the western countries. Of course, we were willing to do that. So he carefully passed around the stack of three, brick-red, cloth bound books, and asked each of us to touch them and give our blessings, which we did.

“Immediately after this he did something quite remarkable. Swamiji explained with deep seriousness how these Bhagavata books, now blessed, could not go across the ocean by themselves. Someone would have to take them to the west, popularize them, and distribute them properly to the public. So he then humbly requested, with folded palms, that our assembly would also bless him to accompany the books and preach on their behalf. In this way he took us all by surprise.

“We all then felt moved to finally give our full blessings to his mission. I thought at that time how remarkable a Vaisnava he was, to request such blessings and to arrange for receiving them so wonderfully. I remember when I gave my blessings to him, I felt a spiritual surcharge in my heart.

“Many years later, and now still it stands strongly in history how Srila Bhaktivedanta Swami Maharaja [Srila Prabhupada] was successful in carrying our heritage and philosophy to the whole world. I feel honored to have been some very small part of that glorious success.”

Srila Prabhupada ki jai! Pandit Sri Krishna Dasji Babaji Maharaja ki jai!

Jaya Jaya Sri Radhe!

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O, How Glorious are Devotees!

Mahanidhi Swami

 

In the last article, we heard about the glories of brahmanas.

Here Sri Narottama Dasa Thakura reminds us of the power and position of the saintly devotees of Bhagavan Sri Krishna. May we always be blessed with the darshana, sanga and seva of the wish-fulfilling angels of mercy gracing this gloomy world in the form of Krishna bhaktas, the Vaisnavas.

 

“The lotus feet of the saintly Vaisnavas are the greatest wealth in this world. O my dear brothers! Please listen attentively. One who takes shelter of the Vaisnava and worships Krishna is never forsaken by Krishna. Others die without reason.

“The water that has washed the feet of a Vaisnava gives divine strength to a person engaged in loving devotional service. Nothing else is more powerful than this. The dust of the feet of the Vaisnavas upon my head is the only decoration needed at the time of death.

“The Puranas and bhakti discourses often mention the purifying power of tirtha jal. However, the water from the feet of a Vaisnava far surpasses the benedictory power of such sacred water. In fact, all of one’s desires are fulfilled by taking the water from the feet of a Vaisnava.

“One experiences great bliss in associating with Vaisnavas discussing hari-katha. Becoming impatient due to forgetfulness of Krishna, Narottama dasa thus laments. (Prarthana 5.44)

Satam prasangam ki jai! Koti koti bhakta gana ki jai! Jaya Jaya Sri Radhe!

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Ji Means What?

Mahanidhi Swami

The word ji or jiu (Bengali) is added to the name of any senior personality deserving our respect, honor, service and worship such as Krishna Ji, Ramachandra Ji, Thakura Ji, Govindadeva Ji, Sri Radha Ramana Ji and Sri Sri Radha Damodara Jiu.

Among elders and superiors, the honorific term “Ji” refers to the spiritual master (Guru Ji, Babaji, Swamiji, Maharaja Ji); or one’s father or mother (Pitaji/ Papaji, Mataji) or other relatives (Kakaji, Mamaji, Dadaji etc.)

The term Ji comes from the Sanskrit word JIVATU which has many meanings i.e. life and soul, life, source of life, enlivening, maintainer. The term Ji is also used as a blessing meaning “live a long life.”

What does it mean when a bhakta takes darshana of Thakura Ji and lovingly says, “Radha Govinda Deva Ji Maharaja ki jai!”

While speaking this, the bhakta is thinking and truly feeling, “O Radha Govinda Deva, You are my life and soul, my providers, my eternally enlivening Beloveds, and the most venerable and worshipable Ishvara and Ishvari of my life.

“May You live forever within my heart, and my I live forever in Yours, serving You with every breath!” This is the meaning of jivatu indicated in the honorific suffix Ji or Jiu.

In closing, we quote Sri Rupa Gosvami glorifying Sri Radha with the word JIVATU. One can remember this sweet meditation whenever one’s uses the term “Ji”.

“The honey-sweet nectar from Sri Radha’s delightful red lips is the life and soul of Shyama, the Prince of Vraja, goshthendra-suta jivatu, ramya bimbadhara amritam.” (Stava Mala, Prarthana Paddhati v.4)

Sri Giriraja Ji ki jai! Radha Govinda Devi Ji ki jai! Jaya Jaya Sri Radhe!

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Brahmanas: Respect or Not? part two

Mahanidhi Swami

 

Gaura nitya-parishad Murari Gupta describes how Sri Chaitanya Mahaprabhu once honored the brahmanas in Gaya by drinking their foot water. (Sri Krishna Chaitanya Carita Maha Kavya 1.15.11-12)

While narrating this pastime, Srila Prabhupada gives some important instructions for all followers of Sri Chaitanya Mahaprabhu, i.e. us.

Srila Prabhupada said, “When Sri Chaitanya Mahaprabhu went to Gaya, He became sick on the way. He had such a high fever that He asked His students to bring water that had washed the feet of brahmanas. After Mahaprabhu drank it He was cured.

“Therefore everyone should respect the position of a brahmana. Neither the Lord nor His followers displayed any disrespect to brahmanas. The followers of the Lord must be prepared to offer brahmanas all due respect.” (Cc. 1.17.9 p.)

The following entry from Padma Purana, Kriya-yoga-sara khanda (21.3-36) beautifully glorifies the brahmanas and reveals the severe reactions of not properly treating or respecting them.

Sri Brahmaji said, “Of all the castes the brahmana is the most venerable person. Gifts should be given to him by all men. A brahmana is the resort of all deities. He is actually a god on the earth (bhu-deva). He delivers one from samsara to whomever gives him a donation.

“Brahmanas are respectable to ksatriyas, vaisyas and sudras. Brahmanas are always to be honoured. The lifespan, sons, fame and wealth will increase for one who worships a brahmana as being non-different from Sri Vishnu.

“One who does not respect a brahmana is just like a dog-eater. An intelligent person should not hate brahmanas who have committed faults. If out of foolishness someone shows hatred toward a brahmana then Vishnu will forever be angry with them.

“Yamaraja puts a needle into the eyes of one who looks angrily at brahmanas. And Yama puts a hot iron rot into the mouth of one who rebukes a brahmana.

“However, Yamaraja quickly destroys all the sins of one who carries a mere drop of water from the foot of a brahmana. All the holy places in crores of worlds exist in the right foot of a brahmana. He whose head is sprinkled with water from the feet of a brahmana, has bathed at all holy places and is initiated for all sacrifices.

By washing and worshiping a brahmana’s feet, one simultaneously worships Lord Vishnu, becomes free from all sins and attains liberation. By doing parikrama of a brahmana one circumambulates the entire universe.” Sri Brahmaji shiksha ki jai!

To conclude we offer this prayer:

namo brahmanya devaya, go brahmana hitaya ca

jagad-dhitaya Krishnaya, govindaya namo namah

I offer my respects unto Sri Govindadeva, the worshipable Lord for all brahmanas, and the benefactor of cows, brahmanas and the entire universe. (Vishnu P.1.19.65)

Brahmana bhu-devas ki jai! Jaya Jaya Sri Radhe!

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Brahmanas: Respect or Not?

Mahanidhi Madan Gopal Das

 

It is very sad to see that in the holiest of places, Sri Dhama Vrindavana, the yatris and pilgrims show very little if any respect to the brahmanas, pandas and tirtha gurus.

 

Of course, such neglect can be expected since this is the age of Kali which is characterized by ignorance and degeneration, a lack of quality,  and total distrust in anyone and everything. It is very, very rare to find a good anything; be it a good teacher, good parent, good spouse, friend, politician, doctor, soldier, merchant or laborer, or a good devotee, guru or brahmana.

 

Everyone is faulty in one way or another. The Srimad Bhagavatam confirms that Kali-Yuga is the AGE OF FAULTS—each and every one of us is drowning in an ocean of faults and shortcomings, kaler dosha nidhe. (SB 12.3.51)

 

Thus we all have a “faulty outlook” and for various reasons or even no reason, many people have personal prejudices or negative feelings toward brahmanas.

 

However, if we just follow our minds and impulses, whims and wants, impressions, negative samskaras, dislikes and prejudices we will never attain any happiness or success in human life.

 

Follow the mind and attain frustration, anxiety and failure at last. Or follow shastra and attain happiness, perfection and liberation forever.

 

Sri Krishna describes these two paths in Gita (16.23): “One who rejects and neglects the shastra vidhi (rules and suggestions of scripture) and just follows his/her desires and lust will never achieve happiness, perfection or the spiritual world, yah shastra vidhim utsrjya, vartate kama-karatah, na sa siddhim avapnoti, na sukham na param.

 

An intelligent person should guide his thinking, desiring and actions on the basis of the perfect knowledge given by Bhagavan Sri Krishna, personally appearing before us in the form of shastra to guide, be friend and help all of us. In Srimad Bhagavatam (10.85.42), Daityaraja Bali said, “O Bhagavan, Your divine form comprises the revealed scriptures, tvayi shastra sharirini.

 

To create a healthy attitude toward brahmanas, to improve our understanding of their position, and to learn how to properly respect, honor and treat them, we offer the following shastric references for the benefit of all.

While touring South India, Bhagavan Sri Krishna and His exalted entourage visited the home of a brahmana devotee named Shrutadeva. At that time, Sri Krishna gave some very important “eternal instructions for everyone” regarding the proper vision and treatment of brahmanas.

By reading, reflecting upon, and trying to follow these Puranic teachings one will acquire a peaceful, controlled mind which will be shown by proper behavior toward the brahamanas.

Bhagavan Sri Krishna said, “My dear brahmana Shrutadevaji! You should know that these great sages have come here just to bless you. They travel throughout the worlds with Me, purifying them with the dust of their feet.”

Tika: Sri Krishna said, “I have heard you praise Me but not the brahmanas accompanying Me. Being favorable to the brahmanas, I will personally praise them in order to teach devotion to the brahmanas.” By saying this Krishna implies, “Even though I am Your object of praise, the brahmanas are Mine.

Sri Krishna: “One can gradually become purified by seeing, touching and worshiping temple deities, places of pilgrimage and holy rivers. But one can attain the same result immediately simply by receiving the glance of exalted sages.”

Tika: “Moreover, the brahmanas, who immediately purify one just by their darsana, are even greater than temple deities who slowly purify one.”

Sri Krishna: “By his very birth, a brahmana is the best of all living beings in this world, and he becomes even more exalted when he is endowed with austerity, learning and self-satisfaction, what to speak of devotion to Me.”

Tika: Krishna continued, “By birth, austerity, peace and knowledge the brahmana is the best of all living entities. He is even more so when he has attained direct realization of Me by intensely worshiping Me.”

Sri Krishna: “Even My own four-armed form is no dearer to Me than a brahmana. Within himself a learned brahmana comprises all the Vedas, just as within Myself I comprise all the demigods.”

Tika: The phrase sarva-veda-mayo vipraḥ means that the brahmana sages, who are the Vedas personified, can reveal Krishna who embodies all the demigods and Vishnu-tattva expansions of Narayana.

Sri Krishna: “Ignorant of this truth, foolish people neglect and enviously offend a learned brahmana, who, being nondifferent from Me, is their spiritual master and very self. They consider worshipable only such obvious manifestations of divinity as My Deity form.

Tika: Krishna said, “Foolish people who are ignorant of this truth find fault (asuyavah) with brahmanas, and think that deities are worshipable but not brahmanas.”

Sri Krishna: “Because he has realized Me, a brahmana is firmly fixed in the knowledge that everything moving and nonmoving in the universe, and also the primary elements of its creation, are all manifest forms expanded from Me.”

Tika: This verse describes the qualities of the brahmana. Krishna said, “Special brahmanas like Narada Muni, who are endowed with direct realization of Me (mad-ikshaya), know that this universe and its causes (hetavah), the primary elements (bhavah) such as mahat-tattva, are all manifest forms expanded from Me.”

Concluding His glorification of brahmanas, Bhagavan Sri Krishna said, “Therefore you should worship these brahmana sages with the same faith you have in Me. If you do so, you will worship Me directly, which you cannot do otherwise, even with offerings of vast riches. (SB 10.86.51-59 v& tikas Srila Visvanatha Cakravarti) See more in part two.

Respecting and serving brahmanas ki jai! Jaya Jaya Sri Radhe!

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Are You a Vaisnava?

Mahanidhi Swami

 

About anyone who is even slightly inclined to Krishna bhakti, we often hear people say, “O, this person is a good devotee, a nice Vaisnava!”

But exactly how does one define who is and who is not a Vaisnava, a “devotee”? The correct and most authoritative answer to this question is found in the sacred texts of our Gaudiya Vaisnava tradition. By reading and understanding these passages, one can then accurately determine who is a Vaisnava.

  1. Sri Chaitanya Mahaprabhu:

“A Vaisnava is one who rejects the association of materialistic people (asat-sanga tyaga), the unsaintly (asadhu), and those not devoted to Bhagavan Sri Krishna (krishna abhakta)” (Cc. 2.22.87)

  1. Sri Kapila Muni:

One is a sadhu Vaisnava if he/she is:

  1. Tolerant.
  2. Merciful to all living entities.
  3. Not inimical toward anyone.
  4. Follows rules of scripture.
  5. Peaceful. (SB 3.25.21)

 

  1. Sri Sanatana Goswami:

Simplest definition of a Vaisnava:

“The wise have determined that a Vaisnava is one who is initiated into a Vishnu [Krishna] mantra and engaged in the worship of Sri Vishnu [Krishna, Rama, Nrsimha].” All others are known as non-Vaisnavas. (Hari Bhakti Vilasa 1.55)

 

A Vaisnava is one who meets these criteria;

  1. DIKSHA: has received Krishna mantra diksha from Sri Guru.
  2. SEVA: dedicated to serving Sri Krishna.
  3. EKADASHI: follows Ekadashi vrata without fail.
  4. BALANCED MIND: is equipoised toward all living beings.
  5. MAINTAINS VAISNAVA BEHAVIOR: follows Vaisnava niyamas and sadachara. (HBV 2.12.338-340):

 

III. Sri Jiva Goswami:

PREMA: “The greatness of a Vaisnava depends on the amount of Krishna prema.” (Bhakti Sandarbha 187)

  1. Srila Prabhupada:

“A devotee is one who is always pleasing Krishna. He has no other business. That is a devotee.” (folio: PQPA 5)

In summary, a Vaisnava is one who is devoted to seeing, serving, pleasing, loving and living eternally with the Absolute Supreme Person, GOD—Bhagavan Sri Krishna, Rama, Vishnu.

A Vaisnava is a devotee, and a devotee is one who cares for God, and is loyal to Sri Guru, Sri Hari and the Vaisnavas. A devotee is committed, determined, dedicated and steady in serving and pleasing Sri Krishna with deep feelings of attachment and mine-ness. A devotee genuinely feels, “I belong to Krishna and Krishna is mine.”

A true devotee feels his loving Lord’s presence everywhere, and he/she shows sweet affection to all, big and small, from an ant to a President.

A devotee adores and worships his/her beloved Sri Krishna with great enthusiasm, attentively offering everything available at every moment throughout the day and night.

Vaisnava sadhu sanga ki jai! Jaya Jaya Sri Radhe!