Tag Archive for: KrishnaBhakti

Mahanidhi Madan Gopal Das

Because they are the ideal periods for meditation and divine absorption, the three best times to chant Hare Krishna nama japa are:

1) Early Morning: 3 AM to 6 AM

2) Half Hour Before Sunrise: New Delhi today appx. 545 AM—615AM

3) Half Hour Before Sunset: New Delhi today appx. 6PM—630PM

Timings will vary according to your location.

The following answer regarding why these are the best meditation periods comes from the Vedas, Upanisads, Yoga and Mantra sastra, and from the tradition and experience of enlightened souls past and present.

Period one is called the Brahma Muhurta period because these three hours are sattvika, serene, saturated with prana, and blessed with the vibrations of visiting saints, rishis and devas like Rishi Narada and Sri Brahmaji.

During this time, many liberated souls and elevated saints are wandering over the earth (especially in Vrndavana and other divine dhamas) to see and bless anyone performing spiritual sadhana during these three precious hours.

Period two and three are very unique because for everyone, ONLY at these two time junctures i.e. night to day and day to night the air passing through both nostrils is equal and balanced. In yogic terms, this means the heating Sun breath moving through the right nostril (pingala), and the cooling Moon breath moving through the left nostril (ida) are both equal.

When the air flows equally in both nostrils, the Sushumna nadi activates and alters the body chemistry so that meditation becomes EASY. All physical and mental desires are suspended. The mind becomes calm because no mental fluctuations exist at these times.

The synergistic balance of the Moon and Sun breaths at these two times enables one to have mystic experiences, spiritual visions and darsana of one’s beloved ista-devata such as Radha-Govinda. All human beings breathe through both nostrils just before death.

In other words, these are the easiest and most beneficial times to deeply meditate on the meaning of the maha-mantra, and the transcendental forms and pastimes of Radha and Krishna.

To take advantage of these amazingly, auspicious times, temples and devotees daily worship their ista-devatas just before sunrise (mangala aratika), and just before sunset (sandhya aratika).

It is a phenomenon that every day about half hour before sunrise the temperature drops and the wind blows. Why? The sadhus say the wind is caused by the swift departure of the visiting rishis and devas returning to their celestial abodes. As the saints wander the earth before sunrise, at dusk, Mahadeva Siva and his associates roam the planet to bless the devotees doing bhajan then, and harass the impious engaged in sense pleasures.

IN SUMMARY

Pranayama and meditation are vast subjects. We just shared a few points to help devotees get the best from their Hare Krishna nama japa. Basically, the idea is you that should arrange your daily schedules so at one, two or even all of these special three times, you are sitting peacefully chanting japa.

For example, if you are busy family person and can’t get up at 3, 4, or 5AM—then at least make sure you are chanting japa during the 30-40 minutes before sunrise or later before sunset. You can do all other things after this.

Before chanting diksa mantras one must fully bathe, apply tilaka and dress in clean clothes. However, for Hare Krishna nama japa no ritual or physical purity is needed. Just wash your face, feet, hands, do acamana, sit down, chant and meditate.

Absorbed Hare Krishna japa ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

In two tikas, Srila Visvanatha Cakravarti describes the essence of Bhagavad Gita.

While describing the first essence, Srila Visvanatha Cakravarti gives a beautiful blessing by saying, “These four famous verses (Bhagavad Gita 10.8-11), which are the essence of all topics in the Gita, will remove misery and saturate the jivas with bliss!”

Bhagavan Sri Krishna said, “I am the source of everything and cause everything to function. Realizing this, an intelligent person will worship Me with love. (8)

“Devotees who have absorbed their minds and hearts in Me attain bliss and satisfaction by enlightening one another with Hari-katha. (9)

“To My constantly devoted worshipers, I give the discriminative intelligence to guide them to Me. (9)

“I favor My devotees by sitting within their minds and hearts to destroy the darkness of ignorance with the light of transcendental knowledge.” (10)

Then at the very end of Bhagavad-gita, Srila Visvanatha Cakravarti mentions its second essence, which is truly the quintessence of all Gita’s teachings and the essence of all Upanisads.

In his tika to (18.64), Srila Visvanatha Cakravarti writes, “Here Bhagavan Sri Krishna is saying, ‘O My Priya Bandhu Arjuna! Now I will speak the essence of the entire Gita in eight verses.’” (18.64-71)

We have arranged these eight essence verses by topic to provide clear understanding. Please deeply consider the import of the fourth and fifth essences which reveal some surprising and unknown truths regarding Gita propagation.

Misunderstanding these points often leads to committing nama-aparadha to Sri Krishna’s Divine Names, because one innocently or knowingly, “Preaches to the faithless”, which is the ninth offense to Sri Krishna’s Divine Names.

First Essence: THE SUPREME SPIRITUAL SECRET

With His heart melting like butter due to His mercy, Sri Krishna told Arjuna the deepest meaning of the Bhagavad Gita.

Bhagavan Sri Krishna said, “Now hear My most elevated words describing the supreme secret of all secrets. Since you are very dear to Me, I will tell you what is best for you. (18.64)

sarva-guhyatamaṁ bhūyaḥ, śṛṇu me paramaṁ vacaḥ
iṣṭo si me dṛḍham iti, tato vakṣyāmi te hitam

Second Essence: ESSENCE OF BHAKTI SADHANA

Bhagavan Sri Krishna said, “Fix your mind on Me and be My devotee! Worship Me and offer respects to Me. By doing this, you will surely come to Me. I promise you this because you are My very dear friend. (18.65)

man-manā bhava mad-bhakto, mad-yājī māṁ namaskuru
mām evaiṣyasi satyaṁ te, pratijāne priyo ’si me

Third Essence: SURRENDER ALL TO ME!

Bhagavan Sri Krishna said, Give up all religious injunctions and take full shelter in Me. Don’t worry, I will deliver you from all sinful reactions. (18.66)

sarva-dharmān parityajya, mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo, mokṣayiṣyāmi mā śucaḥ

Fourth Essence: DO NOT PREACH HERE!

Bhagavan Sri Krishna said, “Arjuna, DO NOT SPEAK THE GITA TO ANYONE WHO IS:

  1. Not austere;
  2. Not My devotee;
  3. Does not want to hear it;
  4. Envious of Me.” (18.67)

idaṁ te nātapaskāya, nābhaktāya kadācana
na cāśuśrūṣave vācyaṁ, na ca māṁ yo ’bhyasūyati

Fifth Essence: YES—PREACH HERE!

Bhagavan Sri Krishna said, “One who explains this supreme secret to My devotees attains the highest bhakti. And without a doubt, he will come to Me! (18.68)

ya idaṁ paramaṁ guhyaṁ, mad-bhakteṣv abhidhāsyati
bhaktiṁ mayi parāṁ kṛtvā, mām evaiṣyaty asaṁśayaḥ

Sixth Essence: KRISHNA LOVES PREACHERS

Bhagavan Sri Krishna said, “No one in this world is dearer to Me than one who PREACHES TO DEVOTEES!” (18.69)

na ca tasmān manuṣyeṣu, kaścin me priya-kṛttamaḥ
bhavitā na ca me tasmād, anyaḥ priyataro bhuvi

Seventh Essence: GITA STUDY IS KRISHNA WORSHIP

Bhagavan Sri Krishna said, “I am firmly convinced that whoever studies this sacred dialogue of ours [Bhagavad-gita] worships Me through the sacrifice of knowledge.” (18.70)

adhyeṣyate ca ya imaṁ, dharmyaṁ saṁvādam āvayoḥ,
jñāna-yajñena tenāham, iṣṭaḥ syām iti me matiḥ

Eighth Essence: BENEFIT OF HEARING GITA

Bhagavan Sri Krishna said, “If a non-envious person just faithfully hears the Bhagavad-gita, he/she will become liberated and attain the higher auspicious planets. (18.71)

śraddhāvān anasūyaś ca, śṛṇuyād api yo naraḥ
so pi muktaḥ śubhāl lokān, prāpnuyāt puṇya-karmaṇām

Sri Gita Upanisad ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

The Padma Purana “Gita Mahatmya” describes many amazing stories to illustrate the astonishing spiritual power, benefits and results of reciting each chapter of the Bhagavad Gita, the quintessence of all Upanishadic wisdom.

To encourage everyone to daily read a chapter, a few verses or even half a verse of the most perfect and wonderful Bhagavad Gita, we present the shruti phalas i.e. the fruit or benefit received by hearing, reading or chanting each chapter.

1: End material misery; attain eternal service of Bhagavan Sri Krishna

2: Quickly attain full knowledge, devotion and the mercy of Sri Krishna.

3: Frees one’s ancestors from ghostly bodies or bondage in hell, and gives them sarupya mukti to Vaikuntha.

4: Frees one from tree form of life; gives devotee family birth; destroys material desires and awards Krishna bhakti.

5: Attain complete purity, purify anyone contacting you, and go to Vaikuntha.

6: Attain deep detachment, and the service of Bhagavan Vishnu’s lotus feet.

7: Freedom from all sins and Vaikuntha liberation.

8: Gives immense joy and Vaikuntha liberation to you and all your ancestors.

9: Removes fear, destroys sins and aparadhas, and gives constant remembrance of Sri Govinda’s lotus feet.

10: Freedom from the effects of curses, and attain the darshana of Bhagavan Sri Vishnu.

11: Gives full sense control, continuous remembrance of Jagat Ishvara Sri Vishnu and Vaikuntha liberation.

12: Attain divine powers and Sri Krishna bhakti.

13: Attain complete freedom from sinful reactions and Vaikuntha sarupya-mukti.

14: Attain Vaikuntha liberation and Sri Vishnu’s nitya seva.

15: Attain Vaikuntha liberation.

16: Attain immense peace, amazing powers and the lotus feet of Bhagavan Sri Krishna.

17: Attain Vaikuntha sarupya-mukti.

18: Destroys all material desires, gives unlimited bliss and Vaikuntha liberation.

The author of this article and millions of other fortunate souls worldwide have all received unlimited wisdom, solace, peace, purity and bliss from reading, hearing, studying, teaching and distributing Bhagavad Gita As It Is by Srila A.C. Bhaktivedanta Swami Prabhupada. The following quote from his wonderful introduction to this most sacred grantha will close this post.

Srila Prabhupada said, “The ways and means for ultimate realization and attainment are stated in the Bhagavad Gita which is open for everyone. If one adopts the principles enunciated in Bhagavad Gita, one can make his life perfect and permanently solve all the problems of life. If one properly follows the instructions of Bhagavad Gita, one can be freed from all miseries and anxieties in this life.”

Sri Bhagavad Gita ki jai! Srila Prabhupada ki jai! Gitya Mahatmya ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Swami

What follows is a brief response given to an E-Mail inquiry regarding the question, “Is Guru God?”

BHAKTA: “I have been hearing you quite regularly state the Guru is Krishna and you quote many scriptural references. In some spiritual missions they teach that Guru is the representative of God and not actually God himself. I have the understanding that the Guru is a Jiva who becomes empowered by God, not that he actually becomes God. And I have also seen that many “Gurus” fall down. So can you please help me get the right understanding of Guru Tattva?

Mahanidhi Madan Gopal Das: “Radhe! Radhe! The highest level of Guru and very, very, very rare indeed is a jiva who has attained sadhana siddhi and is realized in Radha-Krishna prema. Of course, all Gurus are jiva shakti, jiva-tattva, and not the Sarva Shaktimayi Purnatama Svayam Bhagavan Sri Krishna or bhagavat tattva. So difference is there in tattva.

But it’s also true that ALL GOD’S POWER, mercy, love and compassion are present in Sri Guru. In understanding Guru Tattva, and in fact all spiritual reality, one must always apply the principle that eternal truth is inconceivably and simultaneously ONE AND DIFFERENT. Thus Sri Guru and Sri Krishna ARE ONE and also different!

However, shastras everywhere say clearly GURU IS GOD. Why because the Guru gives God thru mantra diksha, shiksha and krpa. So many Indians worship Guru as God and attain perfection by that. They attain God who is attained by God in the form of Guru.

Nevertheless, all Gurus are jivas after all, and some get covered by maya, some don’t. But when acting as Guru they are perfect, and they are God in the sense that Gurus REPRESENT GOD’S WILL MERCY AND COMPASSION AND ARE THE TANGIBLE GOD BEFORE US taking us to Bhagavan Sri Krishna.

Certainly, it requires devotion and sensitive discrimination to understand the position of Guru. Yes, Guru is God, and yes he is also jiva, and yes he is the representative of God. But still there is no harm, nor is it against shastras and acharya vani to see and worship Guru As God as many do today.

A very popular verse in India:

Gurur brahma Gurur vishnur,  Guru devo maheshvarah
Guruh sakshat param brahma, tasmai sri gurave namah

GURU IS DIRECTLY Brahma, Vishnu, Shiva and Parabrahma. I offer respects to Sri Guru. (Garga Samhita 4.1.13)

In Bhakti-sandarbha (Anuccheda 237), Sri Jiva Goswamipada quotes the Uttara Vamana Kalpa:

yo mantrah sa Guru sakshat yo Guru sa hari svayam

“The mantra given by the Guru is itself the Guru, and the Guru is directly the Supreme Lord Hari.”

We hope these words will clear your doubts regarding Sri Guru. Jaya Jaya Sri Radhe!

Mahanidhi Swami

In Bhakti Rasamrita Sindhu (1.1.11), Sri Rupa Goswamipada gives the clearest, most perfect definition of suddha-bhakti or pure devotional, loving expression toward Bhagavan Sri Krishna. This verse is so crucial and important for all devotees to know, feel, realize, live and express that Srila Prabhupada quoted and explained it over 400 times!

Although we don’t know who wrote it, we offer our utmost respect and gratitude to the author of the following article which accurately describes pure bhakti; which we have modified for your pleasure. We humbly beg all devotees to deeply read, study and try your best to embody and practice these essential teachings. If you do then very soon your bhakti will become pure, and Sri Krishna will run toward you to fill your immaculate heart with His love and bliss eternal.

Sri Rupa Goswamipada’s definition of pure bhakti (uttama bhakti):

anya bhilashita shunyam, jnana karmad yanavrtam
anukul yena krishanu, shilanam bhakti uttama

Trans: Uttama-bhakti, or real, true and topmost loving service (bhakti) is devotion favorably offered to Krishna that is free from any type of selfish, personal motives or desires and devoid of jnana (brahma-jnana) and karma (desiring personal benefits and promotions). In other words, with all the actions of one’s body, mind and speech the pure devotee will try to please and satisfy Sri Krishna.

ANUKULYENA KRISHNA ANUSHILANAM

Anukulya means feelingly acting (with devotion) with a clear, selfless favorable mind only to make Krishna happy. Pleasing Shyama automatically pleases ourselves. Do it and taste the blissful difference between selfless and selfish actions.

Krishnanushilanam means continuous activity; bhakti is a lifestyle not just two hours of “chanting my rounds”. Krishnanushilanam means 24/7 pure bhakti flow, mood, feelings and movements all directed toward Sri Krishna.

However, uttama bhakti is not only restricted to the usual limbs of bhakti like hearing, chanting, remembering etc. The great devotional sage Srila Rupa Gosvami’s definition of uttama-bhakti includes everything connected with Krishna through the thread of surrender, devotion and favorability. Bhakti is a complete lifestyle; not something you do for part of the day and then forget about it. It’s not a job—Bhakti is our life, our heart and our entire existence.

The word anushilanam refers to all the activities one can perform either while awake, asleep or in deep sleep. At every moment a devotee should perform only Krishnanushilanam, activities to bring a smile on Shyama’s lotus face. For example, eating Krishna prasada, sleeping, dressing and exercising to maintain our bodies, which are on loan from Krishna for His seva, are all part of uttama-bhakti.

In Krishnanushilanam there are two modes of action: accepting or rejecting something (sankalpa/vikalpa). If you accept something, it must be anukula or favorable and pleasing to Krishna (and maybe not to you) and His devotees. Rejection of something is also based on the principle of being favorable to Sri Krishna. Krishnanushilanam includes Krishna, His associates and objects belonging to Krishna. Your actions should really satisfy the heart of Krishna; not that you force Krishna to say, “Thank you.”ANYA BHILASHITA SHUNYAM

Anyabhilashita-shunyam means acting for Krishna’s happiness without any ulterior motive, free from calculation and personal ambition. Generally a person desires some fruits from his endeavors. And if one does not desire something then at least one thinks ‘let this work be finished and I will feel happy.’

Such thinking is contaminated with the desire (abhilasha) for freedom, peace, mukti or jnana-avrtam, “Soon the job will be done and I will be free.” This means that one is not really interested in the seva, but in finishing it. Of course, the seva must be finished but not for our interest but for His—Sri Krishna. Desiring to finish quickly and be free means one will act passionately without feeling. This is not uttama bhakti.

In uttama-bhakti, one must perform actions favorably for Krishna’s pleasure whether it takes little time, a lot or a lifetime. The backing motive is the key factor. A real pure devotee thinks, acts and feels, “My beloved Sri Krishna, Radharani and all Their wonderful devotees should be happy and pleased with me and that’s all! You first, you second, everything for you—that’s my life, my purpose and my joy. Jai Jai Sri Radhe!

ANYA ABHILASHITA means to have no other desire but ONE: the desire to serve and please Priyatama Sri Krishna. When one desires to serve Sri Krishna, then there is no question of “let me finish this seva quickly so I will be free.” Uttama-bhakti means absorption in service, moment to moment favorable activities for the happiness of Sri Krishna and His devotees.

Let’s all examine our hearts and motives. Now once and for all time let’s throw away and kick out all our selfishness, holding back, profit calculating, and benefit trading feelings and mentalities. A life of pure love awaits the pure hearted, and this is what Radha and Krishna want. They want selfless, dedicated loving devotees who just want to be with, serve and please Radha-Govinda Yugala forever in Vraja Dhama.

Jai Jai Sri Radhe! Suddha bhakti ki jai! Jai Jai Sri Radhe! Radhe! Radhe! Radhe! Radhe! Radhe! Radhe! Radhe! Radhe!

Mahanidhi Swami

In Sri Gita, Sri Krishna describes devotees who are not yet niskincana pure devotees fully engaged in hearing and chanting about Sri Krishna. They are one class of bhaktas who can also please Sri Krishna by practicing bhakti in another form by offering to Sri Krishna WHATEVER they do, eat etc.

Sri Krishna says, “Just offer to Me WHATEVER you do, eat, sacrifice, give away, or WHATEVER penance you perform.”

yat –karoṣi- yad- aśnāsi- yaj -juhoṣi –dadāsi, yat
yat-tapasyasi -kaunteya -tat -kuruṣva mad-arpaṇam
(Bhagavad Gita 9.27)

Sri Baladeva Vidyabhusana comments: “In essence Sri Krishna is saying: ‘WHATEVER material activities you do to live and support your family; WHATEVER food you eat to live; WHATEVER money, food or other items you give to qualified persons, and WHATEVER Vedic sacrifices and vratas you perform to counteract sins; do them all as an offering to please Me and to instruct others and I will bless you fully!’

“The actions of this devotee class [the parinisthita bhakta] are offered to Sri Krishna without any personal motivation then to please Sri Krishna. Mind you however, that this type of action is not considered uttama bhakti, the topmost, transcendental form of pure bhakti.”

Sridhara Swami comments: “Ananya bhakti means that one’s actions are first offered to Bhagavan rather than acting first and offering afterwards. Thus, the verse above (Bhagavad Gita 9.27) is not included in kevala bhakti, since the acts are first performed and then offered.

While immersed in bhakti samadhi, Sri Visvanatha Cakravarti experienced the following sweet dialogue between Bhagavan Sri Krishna and Arjuna in the Bhagavad Gita verse 9.27:

Arjuna says, “O Prabhu! Among the four types of bhakti You have previously described beginning with the devotion of the miserable, the wealth seeker, the curious and the wise one (Bhagavad Gita 7.16)—which bhakti should I perform?”

Sri Krishna replies (Bhagavad Gita 9.27):

“O Arjuna, because in your present state you cannot reject karma, jnana and other processes; and you are not qualified for kevala bhakti, the supreme bhakti; and nor should you descend to the inferior type of sakama-bhakti (selfish motivated devotion), you should perform bhakti combined with action and knowledge, (karma-jnana-misra- pradhānī- bhūtā -bhakti) which still qualifies as niṣkāma, non-selfish devotion but it does not culminate in kevala bhakti.

“Whatever you do be it following Vedic rules or performing worldly action; whatever you eat or drink in ordinary life; and whatever austerities you perform, do it as an offering to Me. My pure devotees however offer Me all the actions of their mind, pranas and senses.”

Sri Visvanatha Cakravarti comments:

The Srimad Bhagavatam says, “The method of bhakti is in accordance with one’s individual svabhava (particular nature acquired in conditioned life). Whatever one does with his/her words, mind, senses, intelligence or purified consciousness should be offered to the Me while thinking, ‘This is for the pleasure of Bhagavan Sri Narayana.’” (Srimad Bhagavatam 11.2.36)

kāyena- vācā -manasendriyair -vā,// buddh-yātmanā- vānusṛta-svabhāvāt
karoti- yad -yat –sakalaṁ- parasmai, // nārāyaṇ-āyeti- sam-arpayet -tam

“This verse means that just as a materialist wakes up and performs actions such as urinating, evacuating, washing mouth, brushing teeth, bathing, seeing, hearing and speaking for material happiness and performs rituals for worship of devatas and ancestors, a Krishna bhakta also does all these activities as seva to Sri Krishna. Thus these acts are also limbs of bhakti.”

Now back to the Gita dialogue:

Arjuna: “O Krishnaji! When You say I should offer as sacrifice, that sacrifice is related to arcana which is a limb of bhakti aiming at Vishnu’s pleasure. And when You prescribe austerities, it means vows like fasting on Ekādaśī. These are all ananya bhakti. So how can You say that it is not?”

Sri Krishna: “True, but ananya bhakti does not mean that you first perform an action and then offer it to Bhagavan. Rather in ananya bhakti first you offer the action to Bhagavan and then you perform it as described by Prahlada in Srimad Bhagavatam (7.5.24).”

Thus ends the dialogue and comments on Bhagavad Gita. (9.27)

In Sandarbhas, Sri Jiva Goswamipada describes four types of bhakti: transcendental, sāttvika, rājasik and tāmasik wherein the same activities are performed. For example, all four devotees do puja but one does it for Krishna’s pleasure (transcendental devotee), one for purification (sattvika devotee), one for fame, followers and money (rajasik devotee), and one does bhakti just to destroy somebody (tamasik devotee). It is the intention, purpose and attitude that counts and determines the type of bhakti.

For further elaboration on bhakti in different the modes of nature, please read Kapila Muni Siksa in Srimad Bhagavatam (3.29.7-12) and Bhagavad Gita (9.22)

Thus we can see that eating, sleeping, working, sacrifice and vratas are all limbs of bhakti. And most amazingly, the all-inclusive mercy of Krishna bhakti also includes basic bodily functions.

The ancient sastra Vishnu Rahasya says, “The mind is kept in a healthy state by the proper excretion of urine and stool. Thus the anus and urinary organ, which are karma-indriya, working senses, are also engaged in Krishna’s seva.”

utsargān mala-mūtrādeś,// citta-svāsthyaṁ yato bhavet
ataḥ pāyur upasthaś ca,// tad-ārādhana-sādhanam

Dr. Satyanarayan Dasa Ji Maharaja comments, “If I don’t pass stool I will suffer and that will hamper my devotional service. The genitals can be used to make Vaiṣṇava children. Krishna says in Bhagavad Gita (7.11), ‘I am desire in those who do not contradict virtue, dharm āviruddha bhūteṣu kāmo smi.’”

Indeed, everyone can now appreciate how liberal, kind and merciful Krishna bhakti is in that it includes practically everything a devotee does consciously and unconsciously throughout the day and night.

Thus single, married, fully or semi-engaged bhaktas can all be inspired and encouraged that they are progressing steadily and positively toward the sweet lotus feet of Radha-Govinda Yugala and Their blissful, eternal service in madhurya Goloka Vrndavana.

(Sastra courtesy Madan Gopal Blog of Sri Advaita dasji)

Sri Krishna bhakti bhajana ki jai! Jai Jai Sri Radhe!

Mahanidhi Swami

The Padma Purana “Gita Mahatmya” describes many amazing stories to illustrate the astonishing spiritual power, benefits and results of reciting each chapter of the Bhagavad Gita, the quintessence of all Upanishadic wisdom.

To encourage everyone to daily read a chapter, a few verses or even half a verse of the most perfect and wonderful Bhagavad Gita, we present the shruti phalas i.e. the fruit or benefit received by hearing, reading or chanting each chapter.

1: End material misery; attain eternal service of Bhagavan Sri Krishna

2: Quickly attain full knowledge, devotion and the mercy of Sri Krishna.

3: Frees one’s ancestors from ghostly bodies or bondage in hell, and gives them sarupya mukti to Vaikuntha.

4: Frees one from tree form of life; gives devotee family birth; destroys material desires and awards Krishna bhakti.

5: Attain complete purity, purify anyone contacting you, and go to Vaikuntha.

6: Attain deep detachment, and the service of Bhagavan Vishnu’s lotus feet.

7: Freedom from all sins and Vaikuntha liberation.

8: Gives immense joy and Vaikuntha liberation to you and all your ancestors.

9: Removes fear, destroys sins and aparadhas, and gives constant remembrance of Sri Govinda’s lotus feet.

10: Freedom from the effects of curses, and attain the darshana of Bhagavan Sri Vishnu.

11: Gives full sense control, continuous remembrance of Jagat Ishvara Sri Vishnu and Vaikuntha liberation.

12: Attain divine powers and Sri Krishna bhakti.

13: Attain complete freedom from sinful reactions and Vaikuntha sarupya-mukti.

14: Attain Vaikuntha liberation and Sri Vishnu’s nitya seva.

15: Attain Vaikuntha liberation.

16: Attain immense peace, amazing powers and the lotus feet of Bhagavan Sri Krishna.

17: Attain Vaikuntha sarupya-mukti.

18: Destroys all material desires, gives unlimited bliss and Vaikuntha liberation.

The author of this article and millions of other fortunate souls worldwide have all received unlimited wisdom, solace, peace, purity and bliss from reading, hearing, studying, teaching and distributing Bhagavad Gita As It Is by Srila A.C. Bhaktivedanta Swami Prabhupada. The following quote from his wonderful introduction to this most sacred grantha will close this post.

Srila Prabhupada said, “The ways and means for ultimate realization and attainment are stated in the Bhagavad Gita which is open for everyone. If one adopts the principles enunciated in Bhagavad Gita, one can make his life perfect and permanently solve all the problems of life. If one properly follows the instructions of Bhagavad Gita, one can be freed from all miseries and anxieties in this life.”

Sri Bhagavad Gita ki jai! Srila Prabhupada ki jai! Gitya Mahatmya ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Swami

In Sri Gita (13.8-12), Sri Krishna says, “The objective of all philosophies is to know the Absolute Truth (Bhagavan Sri Krishna), tattva jnana artha darshana.”
Sri Krishna then explains how one can acquire this transcendental knowledge by cultivating 20 sattvika qualities beginning with humility, pridelessness, nonviolence, tolerance, and simplicity, amanitvam adambitvam, ahimsa ksantir arjavam. (BG 13.8)

Among all these methods and qualities, humility is the most important asset for attaining Krishna prema. Humility invites bhakti into our hearts. Then by continual thoughts, feelings and expressions of divine humility, Bhakti-devi will luxuriantly grow more and more.

Humility is not just a posture or behavior; it’s a radiance from a heart duly purified by bhakti. In one sense, devotion means humility, for without it there is no devotion! By nature a true devotee is an abode of humility.

Such a humble one will always feel anxiety and ever-increasing impatience to attain Radha Govinda; “I must see You, O Master and Mistress of my life. Please show Yourselves to me!”

Chinese philosophers say humility is the capacity to experience awe and wonder. Thus, a truly humble person will be attracted, amazed and appreciative of the beauty and grandeur manifested by Krishna, Nature, other devotees, fellow human beings, and other creatures as well. Whereas a proud person perceives the greatness of oneself alone and no others.

Ego and humility go ill together. Ego present, humility gone. Humility present, ego gone—forever! Thus everywhere at all times, a sadhaka must remain humble in mind, feelings, words and dealings with all others.

Sri Sanatana Goswami defines humility (dainya) thus: “Humility is a state in which, despite possessing all good qualities, one always thinks of oneself (buddhih sada atmani) as being exceptionally unqualified, wretched and inferior. An intelligent person should carefully cultivate speech, behavior, and thinking that fixes one in utter humility, and avoid anything standing in the way of it.

“Ordinary mundane humility can be developed by human effort. However, there is another type which is transcendental, and that humility comes by the mercy of Bhagavan Sri Krishna. And when humility is fully mature, Krishna prema develops without limit, paripakena dainyasya, premajasram vitanyate.” (Brhad Bh. 2.5.222-224)

Our Gaudiya Vaisnava Namacharya Srila Haridasa Thakura is a most sterling example of humility. Throughout his life, Haridasa Thakura chanted his three lacs daily quota of Hare Krishna maha-mantra japa without fail. In addition, he vigorously preached Krishna consciousness to everyone he met, including brahmanas whom he taught the intricacies of nama-tattva and bhagavat-tattva.

At the very end of his life, however, Sri Haridasa Thakura was so weak and frail that he was just lying on floor, fasting and chanting. Upon seeing his condition, Mahaprabhu said, “Since you are very old, Haridasa, you may now reduce your daily japa-sankhya because you have fully attained your spiritual body, siddha deha: prabhu kahe vrddha haila sankhya alpa kara siddha-deha tumi.” (Cc. 3.11.24)

With the utmost realized humility, Srila Haridasa Thakura replied, “O Mahaprabhu! I was born without any caste, and my body is most offensive. I always engage in bad activities. Thus I am the lowest and most sinful, hīna-jāti janma mora nindya-kalevara, hīna-karme rata muñi adhama pāmara.
“Although I should not be seen or touched, Mahaprabhu You have saved me from hell and delivered me to Vaikuntha, drshya, asprshya more angikara kaila, raurava ha-ite kadi, more vaikunthe cadaila.” (Cc. 3.11.27-28)

In this pastime, Haridasa Thakura exhibits the perfection of humility to inspire all of us, children of the Kali age. By reading and reflecting upon such astonishingly humble words from the hearts of the realized and praying for their mercy, we the proud egotists, aspiring for love divine, will find the mercy and strength we need to finally drop all our falsities to live in the humble realm of the sweet lovers of Shyama.
Jai Haridasa Thakura ki jai! Dainya bhava ki jai! Radha Govinda prema seva ki jai! Jaya Jaya Sri Radhe!