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Radharani’s Manjaris: Tattva & Lilas 010

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Tattva: My Radha is Raseshvari

Why is Srimati Radharani called “Raseshvari”, the Queen of the rasa-lila? The extraordinary fortune of Sri Radha is established in the Maha Rasa wherein Sri Krishna left millions of gopis to be alone with Srimati Radharani.

Sri Krishnadas Kaviraj Goswami says:

radhe -saha –krida -rasa -vrddhira karana
ara -sab -gopigana -rasopakarana
radha -vinu -sukha -hetu –nahe -gopigana

“All the other gopis help increase the joy of Krishna’s pastimes with Radha. The gopis act as the instruments of Radha-Madhava’s mutual enjoyment.  Without Radha, however the gopis cannot make Krishna happy” (Caitanya Caritmarita 1.4.217-218).

Although the Vraja-gopis have different forms, flavors and natures, they are all Radha’s expansions. The gopis are Krishna’s shaktis and mahabhava -svarupini Sri Radha is their fountainhead, hence Radha alone is called Raseshvari. Without Radhika, Krishna gets no taste in the Rasa-lila. Radharani’s extraordinary madanakhya -maha -bhava is not present (to the full extent) in any of the other billions of gopikas, hence all them cannot fulfill Krishna’s desire.

Although millions of gopis are dancing along, Krishna’s mind falls only on Radha. Radha Govinda are both totally absorbed in tasting each other’s love. For Shyamsundar the greatest and most desirable rasa of Vraja is maha bhava, and Sri Radha has the parama rasa called madana –maha -bhava, hence Radha is called Raseshvari.

Sensitive devotees will directly experience this pastime by hearing about it. Their purified hearts are like clear mirrors that will directly reflect Radha-Krishna’s lila-rasa, which will spontaneously manifest in them.

Sri Jiva Goswamipada writes (Bhakti Sandarbha 304): tad -drshatv –abhimanen -api -siddhir –bhavatiti, “Simply by considering oneself to belong to Radharani one attains perfection.” In other words, a manjari bhava upasaka always thinks, “Radharani is mine and I belong to Radharani. I really feel that I’m actually with Radha!” Nothing but this will please the heart of a raganugiya sadhaka.

Manjari Tattva: Vivid Smarana

When one reads Sri Raghunatha Dasa Goswami’s descriptions of Radha-Madhava’s different pastimes like rasa-lila, it seems as if Sri Raghunatha Dasa Goswami is standing directly in the Rasa-sthali. That’s how vivid his visions are! When the devotee becomes advanced in smarana one will no longer think: “I’m doing smarana.”

One will feel as if one is directly experiencing the lilas in transcendental revelations. Through constant meditation the heart becomes ripe, and then the transcendental revelations come to enhance and nourish the sadhaka’s lives. Engagement in the material world will lessen and attachments to sense-objects will vanish. Gradually the visions will become deeper and deeper. There is nothing sweeter than this in the world.

Radharani’s manjaris ki jai! Jai Jai Sri Radhe!

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Radharani’s Manjaris: Tattva & Lilas 009

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Tattva: Reflect Radha’s Feelings

Manjari bhava means to have your mind completely reflect the picture of Srimati’s moods and feelings (bhava –citra). This is not easy because Srimati Radhika is the embodiment of the full madanakhya -maha-bhava. Besides that, Radharani is completely mad with attraction to Sri Krishna’s form, qualities and pastimes. However, with the association and blessings of like-minded more advanced saints these feelings and flavors will gradually be experienced in a purified heart.

Manjari Tattva: Meditation on Siddha Deha

Sri Krishnadas Kaviraj Goswami, in his “Saranga Rangada” tika on verse 2 of Krishna Karnamrita, says, “On the path of raganuga bhakti, even before one attains bhava (anutpanna -rati), one should meditate on one’s mentally conceived (manasi –parikalpya) siddha deha, and serve Sri Krishna in that body (bhagavat –sevadhikam –kriyate). When bhava appears that siddha deha will be directly seen (jata –ratinam –svayam –tad –deha –sphurteh).

The sadhaka should try to see and feel one’s real and eternal spiritual self as having a special form and feelings like the nitya siddha manjaris Sri Rupa and Sri Rati. The stronger and clearer one’s meditation on the siddha deha becomes, the faster the raganuga sadhaka will advance to the stage of bhava.

A time will come when one will forget the sadhaka deha due to intense absorption in one’s beautiful, playful siddha deha.

Sri Raghunatha Dasa Goswami lost all appetite for sense gratification because he was always absorbed in remembering Sri Radha’s lotus feet with feelings of separation from Radha. The sweetness of Srimati Radharani’s gorgeous form, matchless qualities, and blissful pastimes completely stole his mind and made it totally fully absorbed in Radha.

Our mahajanas say, “When you think in the way that the great devotees do like Sri Raghunatha Dasa Goswami and Sri Rupa Goswamipada, then you will forget everything else. The external and the internal world will then take one single form, and in the mood of the great saints you will be able to relish rasa.”

Manjari Lila: Radha’s Reward

One day in Varsana, Visakha-sakhi was teaching Tulasi-manjari how to sing love songs. Swamini suddenly passed by and said, “O how sweet! Won’t you let Me hear it?”

Tulasi then sang so expertly and sweetly that the subject of the song took shape before Swamini. To reward Tulasi, Radhika gave her one of Her necklaces. Blessed is this fortunate manjari!

Manjari Lila: Radha’s Resolutions

Sri Krishna is Radhika’s Hari because with His own sweetness He takes away (harana) all Radha’s shyness, opposition and other obstacles to Their meeting. And Krishna is catura shiromani, the crownjewel of clever pranksters. By cleverly attracting Sri Radhika with the sweetness of His form, qualities, pastimes and flute-playing Krishna makes Radha forget everything!

One day, Sri Radha is angry with Krishna and makes three resolutions. Radha’s first resolution is: “I will not look at Krishna anymore!” But Krishna speaks in such a sweet way and stands before Radha as if He begs Her: “Look at Me just once!”

Seeing the sweetness of Krishna’s form the sakhis tell each other: “Aha! How sweetly Shyam stands here in His threefold bending form! The life of that lady-love who does not see this sweetness is wasted!” Hearing these words of Her friends, Srimati becomes eager to see Krishna and looks at Krishna once. Thus Radha’s first resolution is broken!

Radha’s second resolution is: “I won’t speak with Krishna!” Hearing how nicely Krishna is speaking to the sakhis, however, Swamini can’t stay silent anymore and tells Krishna: “Go to that gopi that You love, why are You standing here, speaking such clever words?” Thus Radha’s second vow is gone!

Radha’s third vow is: “I won’t touch Krishna!” Krishna gradually brings His foot forward and touches the tips of Srimati toes. This makes Radha unsteady, so She angrily takes Krishna by the hand and pushes Him out of the kunja.

Srimati thinks: “Just see, now I’ve also touched Krishna! If I could not keep any vow, then how can I keep Krishna away?” So Radhika holds Shyam by the neck and brings Him back into the kunja. Thus Hari steals Swamini’s heart in so many ways.

Radharani’s Manjaris ki jai! Jai Jai Sri Radhe!

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Radharani’s Manjaris: Tattva & Lilas 008

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Lila: Making Shyama Ju’s Tilak

Tulasi-manjari sits close to Srimati while lovingly holding Shrimati’s chin with her left hand and a brush in her right hand. She starts by drawing a black circle of aguru mixed with musk in the center of Srimati’s golden forehead. Inside that black circle she draws a beautiful red lotus with lines of sindura. In the middle of this red lotus, Tulasi-manjari paints a dot with sandalwood paste mixed with camphor.

This dazzling tilaka shimmering on Swamini’s sweet forehead is known as the Kama-yantra, which controls and gladdens Shyamsundara. And its black color and musk fragrance reminds Swamini of Shyam. Raganuga sadhakas should remember pastimes like this, and think they are sitting next to Tulasi-manjari observing how expertly she applies Radha’s tilaka. 

Sri Narottama Dasa Thakura says, “The prana of man (mind) is smarana, which is the abode of all sweetness, and the essence of smarana, remembrance, is Radha Govinda lila.”

Manjari Tattva: Radha Manjari Oneness

There is no comparison to the manjaris’ love, which is marked by an abundance of feelings of mine-ness toward Sri Radha. Radharani trusts Her maidservants even more than She trusts Herself! Radha’s dasis understand things before Swamini  Herself understands them.

There is a kind of feeling of non-difference of heart between Sri Radha and Her maidservants. All of Radharani’s heart’s experiences also awaken within the hearts of Her maidservants. The maidservants feel the same pain of separation from Krishna that Radharani feels and the same bliss of meeting with Krishna that Radharani feels. Radha’s kinkaris ki jai!

Manjari Lila: Radha-Krishna’s First Touch 

Once upon a beautiful time when Radhika first fell in love with Shyam (purva raga) She heard Shyam’s enchanting flute song. Then Swamini fell into an ecstatic swoon for six hours and the sakhis could do nothing to wake Her up.

One manjari went to inform Vraja’s yogini named Paurnamasi, the embodiment Yogamaya, who arranges all of Radha-Madhava’s lilas. Paurnamasi in turn sent Madhumangala to tell Krishna that Sri Radha had fainted because of His flute playing and bring Krishna to see Radha.

When Krishna finally arrived Vrindadevi forcibly placed Krishna’s lotus foot, that resembles the reviving Sanjivani plant, on Radhika’s heart, making Radha wake up instantly. When Sriji opened Her eyes and saw Shyam She softly wept.

Krishna became shy and walked away. Which poet could possibly describe even a drop of the transcendental bliss that Sri Sri Radha-Madhava experienced when Krishna’s lotusfoot touched Radhika’s heart?

Radharani manjaris ki jai! Jai Jai Sri Radhe!

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Radharani’s Manjaris: Tattva & Lilas 007

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Tattva: Experience in Smaran

Upasana means to hold on to a certain subject of meditation with such one-pointedness that no other subject matter can enter. In Bhakti-rasamrita Sindhu, Sri Rupa Goswamipada cites the following example from Puranas to prove the power of smarana. A brahmin from Pratishthanapura burned his finger after touching an offering of hot sweet rice (kheer) which he had just cooked in his meditation.

In Srimad Bhagavatam (7.1.28), Narada Muni gives the example of the absorption of the grassworm: “The grassworm, who gets trapped in a hole by a hostile bee, becomes a bee also by always thinking of that bee out of fear and enmity.”

If one can go through such a change of body just by meditation, then certainly one can attain a manjari svarupa through intense transcendental meditation. Smarana means: mental association. When a devotee is fully absorbed in Radha-Krishna asta-kaliya lila smarana it is as if one directly serves the Lila Yugala. By simply continuing to meditate on these things the revelations will come.

Sri Caitanya Mahaprabhu confirms this saying;

bhavite -bhavite –Krishna -sphuraye antare
Krishna -krpaya -ajna -paya -rasa -sindhu -pare

“Through constant meditation Krishna will appear in the heart, and by Krishna’s grace even an ignorant soul will cross over the ocean of rasa.” (Caitanya Caritamrita 2.19.236)

Manjari Lila: Reminding Radha of Shyam

One day while bathing Srimati Radharani, Tulasi-manjari reminds Swamini of the sweet history of a painting of Shyamsundar that hangs in Her home.
“O Swamini! I remember you once wrote a letter to Krishna, saying: ‘You are living in My house as a picture and wherever I flee, there You are standing to stop Me with stretched-out arms!’

In this way Tulasi-manjari helps Swamini relish the sweetness of Her previous pastimes and simultaneously brushes Radha’s pretty teeth. Blessed is this maidservant who has nothing in this world except her connection with Sri Radha!

Radha’s kinkaris know exactly how to serve according to time, place and circumstances, bringing all these relishable memories to Bhavamayi’s heart and making Radha swim in waves of rasa!

This is the internal beauty of Radha-dasya that by identifying with the Guru-given siddha svarupa one serves Swaminiji’s ujjvala murti. The raganuga sadhaka identifying with Tulasi-manjari (Sri Raghunatha Dasa Goswami) should feel as if Swamini is taking one by the hand.

The practicing devotee should learn Radha’s various services like tooth brushing by meditating on how the eternally perfect maidservants like Sri Rupa Manjari and Tulasi perform them. These nitya-siddha manjaris are the gurus of the Yugala-seva, who have descended from the Vraja-nikunja along with Sri Caitanya Mahaprabhu to take the neophyte devotees out of this material world, and into Vraja’s nikunjas by teaching them manjari bhava sadhana.

The devotee who is fixed in smarana should be completely free from external consciousness and should identify himself only with his siddha svarupa. The form, sound, touch, taste, and fragrance of Svamini Radha is the only means of survival for such a devotee. A raganuga sadhaka has closed eyes for the material world, and all other thoughts but Radhika’s seva have become insignificant.

When the sadhaka is immersed in remembrance of Sri Radha (smarana- nishtha) it feels as if one is directly serving Radha floating in an ocean of sweet bliss. But when that remembrance recedes and worldly thoughts return, one feels that one has fallen into a desert. Hope for experiences in smarana keeps the sadhaka alive. The hope for attainment takes a seat in the heart of the smarana –anga –sadhaka.

Manjari Lila: Reminding Radha of Rasika Mohan

Madhuri loves Madhava, and the manjaris love Madhuri. One day in Yavata, while Tulasi-manjari is brushing Radha’s beautiful black tresses, she serves Swamini by awakening the remembrance of one of Her sweet sports with Krishna.

Tulasi says: “At the end of Your pastimes in the kunja, Shyam is making Your braid with His own hands, and You are putting on Krishna’s crown. Or sometimes, out of deep love, You may reverse roles. So then Shyam puts His crown on You, and You tie Bihari’s beautiful locks in a veni.

“O Swamini! When can I, Your poor unqualified maidservant, also once serve You as expertly and lovingly as Shyam does? Be merciful and please give me that service! That is my desire!”

While listening to Tulasi-manjari’s harikatha, Radharani becomes overwhelmed and thinks that it is Shyam making Her braid instead of Tulasi. Radhika keeps Her eyes half closed while relishing that thought and feeling.

Raganuga sadhakas should try to remember these sweet pastimes every day. If one continually remembers one’s siddha deha, maya will have no chance to contaminate the devotee’s mind. All of maya’s disturbances are caused by bodily consciousness.

Radharani’s manjaris ki jai! Jai Jai Sri Radhe!

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Dealing with Fear

Mahanidhi Madan Gopal Das

Dear devoted friends and students.

Jai Jai Sri Radhe!

Please be happy knowing that Sri Guru and Sri Krishna are always beside you to protect, guide and love you.

We want to share some Krishna conscious philosophy to help everyone deal with the fear surrounding today’s pandemic. This presentation has three parts; 1- cause of fear; 2- conquering fear; 3- overcoming fear of death.

CAUSE OF FEAR

Fear is part of material existence. Fear is based on insecurity and due to worrying about the future. Actually all fears boil down to the basic fear of death. It is only when one identifies oneself with the external material body that one fears death.

Fear is therefore due to ignorance of one’s real identity. Surely a fearful situation stirs up emotions within the body of a devotee, but a devotee relates to these emotions in a Krishna conscious manner.

CONQUERING FEAR

We can conquer fear by constantly analyzing the spiritual truth. Krishna arranges fear of death for a transcendental purpose: it should inspire us to turn to Krishna and take shelter in Krishna. In one sense fear is a state of mind. Factually there is nothing to fear, since Krishna guarantees protection to all souls surrendered to Him.

Rani Kunti prayed that fearful conditions would come to her again and again so that she would remember Krishna again and again. A devotee becomes peaceful through  transcendental knowledge. One who understands the meaning of life, knows that death is simply a change of body. For a devotee, however, the greatest fear is to forget Krishna, or to somehow lose the opportunity to serve Krishna. This should be our only worry and fear.

When one surrenders to Krishna in love, material fearfulness goes far away. Trust in Krishna overcomes all fear.

Overcoming fear and becoming free from worry is the subject of the Gita’s opening lines, where Sri Krishna admonished Arjun and told him not to lament (Bhagavad Gita 2.11). And in his concluding words, Krishna stresses exclusive worship in surrender unto Him. By this one will overcome all fear. One whose heart is saturated with faith in Krishna’s closing instruction in Gita will be fearless.

sarva-dharman -parityajya
mam -ekam -sharanam -vraja
aham -tvam –sarva -papebhyo
moksha -yishyami -ma -shucah

Sri Krishna says, “Forgoing all religious injunctions, take exclusive shelter in Me. I will deliver you from all sinful reactions. DO NOT FEAR!” (Bhagavad Gita 18.66).

If we have any fears, we can remove them by perceiving the love in Krishna’s voice as He speaks this verse to the grief stricken devotee Arjuna and to all of us. Trust in Krishna’s love requires no reasoning and vanquishes all fear.

When we come to understand that we are eternal, we will no longer identify with the body and have nothing more to fear. Thus fear can be defeated by knowledge of Sri Krishna and our dependent relationship with Krishna. A devotee is confident and fearless in this world, because even the prospect of death won’t interrupt one’s loving exchanges with our beloved Shyamsundar. If our minds are always fixed on our merciful Sri Krishna, we have nothing to fear!!!

DEATH THE ULTIMATE FEAR

Actually there is no death for the spirit soul, but due to our absorption in the identification of body as self, the fear of death develops. When one is fully convinced that one is not the body, there is no question of fearing death, since the spirit soul never dies.

For one who knows that the body is temporary and the soul eternal, what meaning does death have? Death is simply a change of dress. A devotee who takes shelter of merciful Krishna has nothing to fear. Even if the devotee dies, Krishna being kind upon His dear servant, either brings the devotee to Goloka Vrndavana or arranges a good next birth for serving Krishna again.

Krishna states in Bhagavad Gita (8.5), “And whoever at death remembers Me alone at once attains Me. Of this there is no doubt.” A devotee is never afraid of death because one is always secure, being protected by the lotus feet of Bhagavan Sri Krishna.

As Sri Krishna says in Bhagavad Gita (9.31), kaunteya pratijanihina me bhaktah pranasyati: “My dear Arjuna, you may declare publicly that My devotee will not be vanquished under any circumstances.”

So why be in anxiety about whether you live or die. If you live, what will you continue to do? Krishna bhakti bhajan! And if you die, what will you do? Krishna bhakti bhajan! A devotee is established in Krishna consciousness not body consciousness. Because devotees have knowledge of the next life they are never in anxiety.

So relax my devoted friends, and be peaceful knowing that Sri Krishna’s invincible loving arms are wrapped around you in an eternal embrace of friendship and protection! Just go on practicing bhakti bhajan with redoubled enthusiasm and sincerity. Keep your faith strong by trusting Sri Krishna’s words in Gita.

And live your days serving Shyam with joy in your hearts and smiles on all your pretty faces.

Jai Jai Sri Radhe!

Radharani’s Manjaris: Tattva & Lilas 006

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Tattva:  Pleased by Shyam’s Submission

Sri Raghunatha Dasa Goswami describes the footlac ati -sulalita –laksha because Krishna’s loving submission to Radhika’s prema is mixed with this footlac, therefore it is very charming. The hearts of Radha’s maidservants are very pleased whenever Krishna is submissive to Radha.

Radha Rasa Sudhanidhi (2) says, “Krishna feels Himself blessed when He even once feels the breeze coming from Radharani’s flapping veil?”

In this way, the manjaris want to see Sri Radha’s superiority, but that does not make Shyam, rather it brings His superiority to the limit! This is the specialty of the manjaris meditation.

The idea of worshiping Krishna without Radharani is intolerable for Sri Raghunatha Dasa Goswami. In his Sva Niyama Dashaka (6) he says, “It is my solemn vow that not even for a moment will I go near that impure place where a proud hypocrite worships Govinda alone while neglecting or disrespecting His most expert lover Sri Gandharva Radha, whose glories are sung by the Vedic scriptures and by great sages like Narada Muni!”

Whoever cherishes Radha’s sweet lotus feet in the heart will have such a beautiful mind. Sripad Raghunatha Dasa Goswami ki jai! Jai Jai Sri Radhe!

Manjari Tattva: Manjaris Maha Mantra

While bathing, dressing and decorating Radhika in the morning in Yavat, the manjaris ease Radha’s pain of separation from Shyam by singing the Hare Krishna maha-mantra. For the manjaris the mantra meaning is from Radha’s perspective. Thus ‘Hare’ means “O Hari, You take away all My attachments to My husband, family and prestige.”

‘Krishna’ means “You attract Me with Your sweet beauty and enchanting flute song to leave My home and You draw Me into the forest to meet You.”

‘Rama’ means “Then You enjoy intimately (ramayati) with Me.”

Radha fully appreciates the manjaris’ singing Hare Krishna with this conception. One meditating upon oneself as a manjari of Srimati Radhika can always remember Radharani in this sweet way throughout the day while chanting:

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare 

Manjari Lila: Becoming Radha’s Marked Maidservant

After Rasika Yugal’s love dalliance is finished, the surrendered maidservants enter into the kunja. Sri Radhika assumes the nayika-bhava of svadhina -bhartrka (controlling the lover). Kishori lies down and submissive Shyam sits at Swamini’s feet, desiring to paint red lac on them.

Tulasi-manjari holds the brush and a cup with lac. As tears of love stream from Shyam’s eyes, Nagara begins to paint Swamini’s foot soles, thinking: “Everyone says that I am nondifferent from My name, so let My name stay on Srimati’s footsoles!” As Krishna writes His name on the sides of Swamini’s feet, He becomes overwhelmed by the intoxicating natural fragrance of Radhika’s lotus feet, and the beauty of His own name written in red lac.

Tulasi enjoys seeing Shyam’s zeal in decorating her Swamini and she giggles, covering her mouth with her veil. Seeing Tulasi giggling, Swamini says: “What’s going on?”, and kicks Tulasi with Her foot covered with wet lac still. Fortunate Tulasi thus receives the auspicious signs i.e. a flag, thunderbolt, barleycorn, chariot, and conchshell of Swamini’s footsoles printed on her shoulder through the footlac.

Swamini does not kick everyone like this: It is a sign of intimacy! With these auspicious signs Tulasi proudly goes from kunja to kunja so that all the sakhis can see that “I’m Sri Radha’s marked maidservant!” Raganugiya sadhakas will treasure this sweet loving exchange between Radhika and Her lucky manjari, and long for such a fortune in their heart of hearts.

Tulasi-manjari ki jai! Manjari Bhava Upasana ki jai! Jai Jai Sri Radhe!

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Radharani’s Manjaris: Tattva & Lilas 005

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Tattva: Introduction Necessary

At every stage of bhakti bhajan from the beginning to perfection, a disciple is dependent on Sri Guru’s mercy, guidance and love. Radha-Krishna’s lila-bhumi of Vrndavana is an eternal realm filled with varieties of loving relationships. Every activity is personal, intimate and performed simply to please Sri Hari.

In his Prarthana Giti, Sri Narottama Dasa Thakura describes how a sadhaka of raganuga bhajan who attains perfection as Radharani’s maidservant, sadhana siddha kinkari, is first introduced to Radha-Krishna by Sri Rupa Manjari:

“When will my Guru-sakhi submit me to Sri Rupa Manjari’s lotus feet? When will that blessed moment come when Sri Rupa Manjari will look at me and order me: ‘O Nava-dasi! Come here! Quickly get the paraphernalia of your service!’

“My heart will fill with joy when she orders me like this, and I will do my service with a pure heart. I will fill a golden pitcher with scented water and quickly come before Radha Govinda.

“I will shyly stand behind Sri Rupa as Radha and Krishna repeatedly glance at me affectionately. Smilingly, They will say, ‘O Rupa! Where did you get this new maidservant?’

Hearing Their inquiry, Sri Rupa Manjari will reply, ‘Krpa-rati manjari has given me this maidservant to bring to You! Knowing her to be very humble I kept her here to serve You.’

“After telling this to Radha-Madhava, Sri Rupa Manjari will engage Nava-dasi in Radha-Madhava’s eternal seva.”

Manjari Tattva: Service not Friendship

Swamini Radha stands before Tulasi-manjari (Sri Raghunatha Dasa Goswami) and wants to offer her a friendly relationship like Radha’s other sakhis such as Lalita-sakhi and Visakha-sakhi.

Radhika says, “O Tulasi! Please accept My friendship! You can become equal to Lalita and the others and serve both Me and Shyamsundara!”

Tulasi replies, “O Devi! I don’t want anything else but the excellent service of Your lotus feet! I offer my obeisances to Your friendship! Let it stay on my head, but I only want to serve You!”

Why does Sri Raghunatha Dasa Goswami say the manjaris’ seva is vara-dasyam which means excellent? It is excellent because it most intimate and devoid of any hesitation, awe and reverence. A manjari is Radharani’s sakhi and dasi at the same time.

Nothing is done for personal happiness, everything is done for the pleasure of Navina Yugala! Although the manjaris are in the category of sakhis, they are dasis or kinkaris because of their complete dedication to Radharani’s service. The sakhis have a superior position in the social hierarchy and pastimes with Krishna.

But the fortune of service intimacy is greater for the manjaris! They know Sri Radhika’s innermost desires, and therefore they can perform their service without hesitation like no one else in the world.     

Radha’s dasis are called manjaris, which means flower bud, because the manjaris enhance the beauty of the flowers known as the gopis. But the flower buds are never separately enjoyable to the blackbee, Madhusudana. The special privileged position of being a manjari of Srimati Radhika is the unique mercy of Sri Caitanya Mahaprabhu. Manjari bhava upasana ki jai!

Manjari Lila: Fixing the Sanket Kunja

A sanket kunja means a prearranged meeting place for Rasika Yugal Radha Shyam. Once, when Krishna takes His supper in Nandishvara, a kinkari fans Him. Without being seen by others Shyam keeps His left hand on that kinkari’s foot, as a means of asking her: “Will I meet My Dearest Radha or not?”

That maidservant then places one toe on Shyam’s hand to indicate that a meeting will be possible. Then the kinkari touches a particular finger of Krishna’s to indicate the specific sanket kunja where Shyam can meet His beloved Radhika. This code was previously agreed upon. The assembly of elders is absorbed in speaking with each other and thus does not notice this exchange.

This is vara dasya, the most excellent service of Radha’s manjaris!

Radharani’s Manjaris ki jai! Jai Jai Sri Radhe!

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Radharani’s Manjaris: Tattva & Lilas

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

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Yearly Residences of Srimati Radharani

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Jai Jai Sri Radhe!

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Radharani’s Manjaris: Tattva & Lilas 004

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Tattva: Desiring the Unattainable

Although Sri Raghunatha Dasa Goswami understands that he desires something which is hard to attain, he cannot give up hoping. “O Radhika!  I see that I’m unworthy, yet my mind is still greedy for Your attributes.”

Although he sees that he’s completely unqualified, his mind is still illuminated by the hope for getting Radha-Madhava’s sweet mercy.

In Utkalika-vallari (34-35), Sri Rupa Goswamipada says, “O Radha-Krishna, King and Queen of Vrndavana! Although the greatest souls are not able to get Your darsan for even a moment, this fallen soul desires it, swallowing all fear and shame! But what is my fault in this? Who will not be intoxicated by the ever-fresh sweetness of Your qualities?”

Manjari Tattva: Radha’s Krishna

The acaryas teach: “We must see Shyamsundara from Radharani’s perspective and Radharani from Shyamsundara’s perspective.” Sri Krishna bestows welfare on the world and Kalyani Radha embodies Krishna’s welfare.

Once to inform Radharani about how intensely Krishna is hankering for Her, Visakha-sakhi said, “O Shyama Ju! When Subala gives Krishna a garland of golden Campaka-flowers, His mind trembles and tears of passionate love flow from Krishna’s eyes. O Sundari! Your form always awakens great love in Shyam’s heart!”

“Shyam can only pronounce the first syllable of Your name, ‘Ra’, but out of ecstasy Krishna cannot pronounce the other one, ‘Dha’. Krishna eyes cry streams of tears. That jewel of men rolls on the ground; who can describe Govinda’s distress?”

Sri Krishna bestows auspiciousness on the world, but Srimati Radhika bestows auspiciousness even on Krishna. Sri Govinda considers Himself blessed when He attains Radhika’s company. Krishna feels that His world is empty without Radha, and Radha feels the same towards Krishna.

Sarvanga-sundari is the Queen of the kunja, who excites eagerness in Shyam to enjoy. It’s as if Madhava is a beggar getting a meal in the royal palace.

Manjari Lila: Radha Kicks Her Manjari

In his spiritual identity of Tulasi-manjari, Sri Raghunatha Dasa Goswami brings Radha and Krishna together in a lonely kunja on the bank of Radha-kunda. How expertly Radha-Madhava sweetly play! Vrndavaneshvari fulfills desires that Krishna could never even dream of! Tulasi witnesses all of Radha-Madhava’s sweet pastimes through a hole in the kunja wall.

Afterwards, the enchanted Shyam sits at Swamini’s feet, staring at Kishori’s sweet face with unblinking eyes. Understanding that her time to serve has come, Tulasi enters the kunja. Krishna holds Srimati’s lotus feet to His chest and is stricken by symptoms of ecstatic love, and tears of love flow from Shyam’s eyes.

His chest is moistened with sweat drops, so that the fragrant powder on Krishna’s chest starts sticking on Swamini’s footsoles. Seeing this, Tulasi giggles, covering her mouth with her hand. Seeing her laughing, Swamini kicks the fortunate Tulasi with Her foot, so that the fragrant powder from Krishna’s chest adorns Tulasi-manjari’s head, making it worthy to be called her best and highest limb (uttam-anga).

Indeed, Tulasi is a most fortunate manjari. Just hearing this lila makes the sensitive sadhaka rejoice over the wonderful loving intimacy between Srimati Radhika and Her loyal dasis like Tulasi. O will I, even in my dreams, experience the tender touch of Sri Radha’s sweet feet sprinkled with the rasa-filled red vermillion from Shyam’s love anointed chest?

Radharani manjaris ki jai! Jai Jai Sri Radhe!

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Radharani’s Manjaris: Tattva & Lilas 003

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Tattva: 16 Sevas of Manjaris

In Ujjvala-nilamani (8.98-99), Sri Rupa Goswamipada describes sixteen wonderful sevas that sakhis and manjaris offer to Sri Sri Radha Govinda Yugala:

1. advising; (shiksha)

2. attachment- create attachment between Radha and Krishna; (asakti-karita)

3. cheating husbands and others; (pati-adi-parivancana)

4. consoling; (ashvasana)

5. dressing Radha-Madhava; (nepathyam)

6. feelings- revealing the heart of one lover to the other; (hrday-udghata-patavam)

7. faults- hiding faults of Radha; (chidram=samvrtir)

8. glorifying the love and qualities of Krishna to Radha and Radha to Krishna; (mitha-prema-guna-kirti)

9. joking; (narma)

10. meetings- arranging meetings of Lila Yugala; (abhisara dvayor)

11. messages- delivering between Radha-Krishna; (sandesh-presanam)

12. offering Radha to Krishna; (sakhi-Krishna-samarpanam)

13. protecting Radha; (nayika-prana-samraksha)

14. scolding Radha and Krishna; (upalambha)

15. serving Radha Govinda Yugala by fanning etc.; (seva-vyajana-adi)

16. uniting Radha and Krishna at the right time (kale-sangamanam)

Manjari Tattva: Don’t Want Krishna Alone

The kinkaris don’t want Krishna alone. Their love for Srimati is so pure that even in their dreams they don’t desire Krishna’s intimate company. When Krishna pulls at Sri Rupa Manjari’s bodice, she hisses like a trampled-down snake, saying: “Shame on You! Don’t You know who I am? I can give my life to You, but not my body! This body I have offered to Sri Radha!” Then Lalaji Shyam will beg forgiveness with folded hands.

No one but the kinkaris can be so loyal to Sri Radha! Sri Radha is the only life-support of Her maidservants, and this increases their pride. The maidservants have such a deep love for Sri Radha; they do not even have that for Krishna! No one but the kinkaris are so worthy of being Radhika’s priya-patras. Where is the bliss of worshipping only Krishna? The real ecstasy lies in Yugala bhajan.

Manjari Tattva: Disconnecting from Maya

Those who have surrendered to Sri Radhika’s lotus feet cannot find consolation in anything of this world anymore. Their minds and their lives are floating like wooden instruments on the stream of Sri Radha’s sweetness. It is the nature of bodily consciousness that the mind and the intelligence remain attached to dull, perishable matter.

But one who is absorbed in meditating on one’s siddha deha and the blissful service if Kishori Ju will no longer have any connection or relation with anything of this material world. Why would such a person like anything in the material world?

The manjari bhava upasaka must certainly experience that, “O Sri Radha! I don’t have anyone else but You in this world!” Unless one thinks like that one cannot proceed towards the lotus feet of Srimati Radharani.

Manjari Tattva: Eagerness for Vraja Bhajan

Out of eagerness for Radhika the practicing devotee cannot sit quietly.

One will eagerly come to Vrndavana, hoping to catch a glimpse Radha-Shyamsundara.

Siddha Krishna Das of Govardhana prays, “O Praneshvari Radha! My heart is constantly burning in the fire of separation from You! Please save me from this ocean of sorrow by keeping me at Your lotus feet and making me Your maidservant!”

“O Radha! When will I hear the delectable words from Your beautiful mouth and the jingling of Your ankle bells? O Priyaji! When in the topmost ecstasy will I drink the nectar of Your indescribable beauty through the cups of my eyes? And when will I smell Your bodily fragrance, making all the hairs of my body stand on end? “Please bless this new maidservant by giving her the nectarean food remnants that emanate from Your lotus mouth! O Radha, You are my japa! You are my penance and You are my meditation. Wherever You sport with Your lover and Your girlfriends, please take me there also as Your maidservant.”

Manjari Tattva: Living on Hope in Vraja

“Ha Radhe! When can I live in Vrndavana in great astonishment, remembering the wave of Your nectarean pastimes? When will I look all around for You, thinking: “Now Radha is here just behind this tamal tree!”

The anguished sadhaka prays, “Although I am living in Vrndavana I don’t experience anything. I have so many things to say about it, but actually my heart is empty. I want to get some result from my life of devotional practice. Even if I can just spend my time with the hope that, ‘Radharani, You are my Ishvari, then I will attain You!’” 

Then it is as if Swamini Radha asks the sadhaka: “O, isn’t your heart eager for Me? Then how can you attain Me?” Radha is the limitless ocean of compassion and She knows very well how to take Her maidservants to Her lotus feet by making them eager for Her! How much Srimati relishes the eager lamentations of Her loving devotees! The maidservant is very eager, and Swamini takes Shyam along to listen to her manjari’s lamentations.

Radharani’s Manjaris ki jai! Jai Jai Sri Radhe!