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Doing Sadhana: Me or Krishna?

Mahanidhi Swami

Who is performing our daily sadhana of chanting Hare Krishna japa, dhyana, Thakuraji puja, and other sevas? Is it me, or is Krishna Himself actually doing everything?

It’s Krishna Himself who is permitting and empowering us to do all the sevas we perform for His pleasure. The great cirana jiva Maharishi Sri Markendeya confirms this fact in the Srimad Bhagavatam (12.8.40):

“O Almighty Bhagavan Sri Vishnu! How can I possibly describe You? For it is You alone who move the prana or vital air within all living entities beginning with Sivaji and Brahmaji , which in turn impels the mind, senses and power of speech within everyone to act. But for those who worship You, You become their intimate loving friend.”

Tika Sri Jiva Goswamipada:

“The Brhad-aranyaka Upanisad (4.4.18) says, “Sri Vishnu is the life of the prana (vital air), the power of eyesight, the power of hearing, and He is the power of mental discrimination.” (Bk. San.144)

Tika Sri Visvanatha Cakravarti:

“Sri Vishnu, it is You who moves the life air, mind, senses and voice within all living entities. The Sruti says, ‘Bhagavan Sri Vishnu is the ear of one’s ear.’

“Kena Upanisad (1.2) says, ‘O Sri Vishnu! It is You alone who enable Your devotees to worship You by enlivening their minds and senses. And then like a friend You become controlled by the love of Your devotees. And most astonishingly, You feel indebted to Your loving servitors, and that You can never repay them for their worship. Thus You become controlled by their love. Just see the greatness of Your mercy!’”

To further prove that Krishna and not us is doing our daily sadhana, Sri Rupa Goswamipada says, “Krishna and His transcendental names cannot be grasped, experienced or perceived by the material senses (atah sri krishna namadi, na bhaved grahyam indriyaih) However, when a devotee develops a service attitude (sevon mukhe hi jihvadau), or the tendency to accept Sri Krishna’s nama and rupa, then Sri Krishna spontaneously manifests (svayam eva sphuraty adah) on the tongue and in the other senses of the devotee.” (Bhakti Rasamrita Sindhu 1.2.234; Padma Purana)

Tika Sri Jiva Goswamipada:

“By the mercy of Bhagavan Sri Krishna, not only humans can chant His transcendental divine names, but Sri Krishna even empowers and enables animals to chant Vishnu nama. ‘When Bharata Maharaja gave up his body of the deer, he smiled broadly saying, “All respects to Sri Narayana Hari.’” (Srimad Bhagavatam 5.14.45)

‘Thereafter, the elephant king Gajendra fixed his mind in his heart with perfect intelligence and did japa of a mantra memorized from his prior human birth as Raja Indradyumna. By the grace of Sri Krishna, he remembered this mantra.’” (Srimad Bhagavatam 8.3.1)

Summary: The above shastras prove that we are not chanting Hare Krishna japa. It is being done by Krishna who is empowering us to chant by appearing on our tongue. By His sweet will Krishna appears, stays for some time, and may also leave us whenever He chooses. Every step in bhakti and every devotional expression is Krishna’s mercy alone. We are not and never will be—THE DOER!

However, the good news is that Sri Krishna agrees to become a “bhava bandhu”, a loving friend, to anyone who serves Him. Krishna is our dearest friend (bandhu) because Krishna gives us bhakti, devotion to Him, and gives us the desire, power and ability to serve and love Him.

It is Sri Krishna alone who is giving us ideas to serve Him; moving our senses for His pleasure and making us speak His charming sweet glories. Devotees are happy puppets dancing on the strings of a sweet puppeteer named Shyama.

The conclusion is that independence is an illusion. Sri Krishna is doing everything, beginning with creating our initial attraction and interest in bhakti. Sri Krishna is maintaining our devotional practices as well. And it is Sri Krishna who is causing us to become weak, strong, stay or go away.

Our spiritual advancement, success and perfection in Krishna consciousness is completely in Krishna’s hands. We can’t plan or force bhakti or prema to appear within us. The fruit ripens in its own time. We have surrendered our lives to a benevolent, carefree, independent eternal master, Bhagavan Sri Krishna. And He can do whatever He deems best. Just remember: “All is His will, and His will ever be!”

(concept: madangopal blogspot)

Zero independence ki jai! Sri Krishna samarpanam ki jai! Jai Jai Sri Radhe!

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PURUSOTTAMA MONTH VRATA (ADHIKA MAS) 2018 16TH MAY—13TH JUNE

Mahanidhi Swami

INTRODUCTION TO PURUSOTTAMA MONTH:

Purusottama month or adhika masa (extra month) is also called mala masa, which means the dirty or useless month. In India, the sadhus, sadhakas and pious people of all sampradayas undertake serious penances (vratas) during Purusottama Month. Now let us examine the name, history, benefits and method of practice of this age old “King of All Vratas” or month long penances.

WHY IS IT CALLED MALA MASA? (dirty or useless month) This is because all forms of karmic activities i.e. karma-kanda (reward seeking) pujas and yajnas will not produce any results this month. Therefore it is a useless month. Gaudiya Vaisnavas say the dirt or filth indicated by the word mala refers to the fact that devotional activities performed in this month quickly and easily destroy the mental dirt, filth and contamination caused by sins, ignorance and aparadhas. Thus for Krishna bhaktas this is the most purifying and beneficial month.

WHY IS IT CALLED ADHIKA MAS? (extra month)

It is called adhika (extra) masa because Sri Krishna has placed not only extra but ALL HIS potencies, mercy and blessings in this month, which supercharges this month beyond all others. Thus a sadhaka will receive extra or more results from any religious actions performed.

WHAT MAKES THIS MONTH SO GREAT?

The Puranas say that Purusottama Month is the favorite month of Bhagavan Sri Krishna. Sri Krishna personally created this month and named it after Himself. Purusottama Month, which only comes once every 36 months, is the most powerful spiritual reward giving month among all the months. It is far superior to the pious months of Magha, Vaisakha and Karttika. On the earth planet and all over the universe the Purusottama Month is honored and worshiped by devotees, sages, gods and Laksmi Devi Herself.

BENEFITS OF PURUSOTTAMA MONTH VRATA

Different months of the year have different ista-devatas, worshipable Personalities. But for Adhika Month, Radha-Krishna Yugala are the ista-devatas. If one sincerely worships Radha and Krishna in Purusottama month, he will attain whatever he wants. Observing the Purusottama vrata burns up the reactions of all one’s bad karma and gives the direct service of Radha and Krishna.

Purusottama month is the best month to make spiritual advancement because Krishna overlooks all aparadhas. Residence in the holy dhama in this month yields 1000 times the benefit of living elsewhere!!! We invite all the fortunate to quickly book a room in Radha Kunda or Vrindavana to worship Radha-Krishna Yugala in the prema giving holy abode of Sri Vrindavana Dhama. Come and join the thousands of pilgrims doing dandavat parikrama of Giri-Govardhana this month!!! Giriraj Dharan ki jai! Jai Jai Sri Radhe!

THE GLORIES OF PURSOTTAMA MONTH

All quotes come from the Padma and Skanda Purana.

  1. Lord Sri Krishna: “Purusottama Month has all the power I have to bless its observer. One who follows Purusottama vrata will destroy all his past sinful reactions. Without performing Purusottama vrata, one cannot perform pure devotional service. The value of Purusottama month is far more valuable than all other types of austerities and religious activities mentioned in the Vedas. Anyone who observes Purusottama vrata will return to My abode, Goloka, at the end of his life.”
  2. Durvasa Muni: “One becomes sinless just by bathing in a holy river during Purusottama Month. The glory of all other months is not equal to one-sixteenth of the glory of the Purusottama Month. Bathing in a holy place, giving charity and chanting the Holy Names of Krishna during Purusottama Month destroys all miseries, awards all kinds of perfection and fulfills all desires.”
  3. Valmiki Muni: Observing Purusottama vrata brings more benefit than performing one hundred horse sacrifices. All holy places live within the body of an observer of the Purusottama Month vrata. Anyone who faithfully performs Purusottama vrata will go to Goloka Vrndavana”.
  4. Narada Muni: “Purusottama Month is the best of all months, vratas and austerities. Just by faithfully hearing the glories of Purusottama Month, one attains KRISHNA-bhakti and immediately nullifies his sinful reactions. One who performs Purusottama vrata properly will attain unlimited piety and spiritual merit (sukrti) and go to the spiritual world.”
  5. Naimisaranya Sages: “Merciful Purusottama Month acts like a desire tree to fulfill a devotee’s desire.”

HOW TO OBSERVE THE PURUSOTTAMA MONTH VRATA

GENERAL POINTS: Observe celibacy and bathe daily before sunrise; chant extra rounds and read Srimad Bhagavatam daily; give charity.

  1. Rise at brahma-muhurta (1½ hours before sunrise), and jump out of bed chanting “Jaya Radhe!”
  2. Chant Hare Krishna Mahamantra and meditate on Radha-Krishna’s beautiful divine forms, qualities, and ecstatically purifying and heart stirring transcendental pastimes in Sridhama Vrndavana. Daily chant fixed number extra rounds for entire month: 4, 8, 12, 16, 20, 24, 32, 64, 108, 192 (always multiples of four rounds).
  3. Observe the Vrata in Vrndavana, Navadvipa or any holy dhama to experience the maximum benefits and bliss.
  4. Daily offer full puja or at least a ghee lamp to Radha-Krishna Deities or picture. Offer a row of 33 individual clay ghee lamps daily, or at least for one auspicious day this month e.g. (ekadasi, sankranti, purnima etc).
  5. Daily Tulasi Devi aratika and parikrama.
  6. Daily Thakuraji Mandira parikrama (4 times).
  7. Daily offer roses, lotus, and tulasi manjaris and 100,000 Tulasi leaves (or as many as you can) to Radha-Krishna Deities or photos and paintings.
  8. Daily read Srimad Bhagavatam.
  9. Hear Radha-Krishna Katha from advanced Gaudiya Vaisnavas.
  10. Daily chant Sri Jagannathastakam (because this vrata is named after and often performed in Purusottma Ksetra Jagannatha Puri Dhama. Also chant astakams, prayers and bhajans glorfying Radha-Krishna Yugala.
  11. Take a vow to remain peaceful and 100% truthful throughout the month.
  12. Be careful not to blaspheme any devotees, brahmanas, saints, cows, sastras or especially anyone observing the Purusottama Month Vrata.
  13. Don’t ask anyone for anything; be satisfied with whatever you have, and don’t endeavor to acquire any material thing during this month.
  14. Try your best to please Radha and Krishna by performing devotional austerities according to your abilities. Don’t break your vow in the middle of the month. Be determined, pray intently for mercy and tolerate your crazy monkey mind. Take a vow, at least for this month, to remain deaf to your mind.
  15. Eat on leaf plates sitting on the floor (optional).
  16. No cutting of hair or nails (optional).
  17. No cooking in oil or rubbing oil on your body.
  18. Don’t eat mustard oil nor rub on the body.

Diets: Be your own guide and choose an eating program that is realistic within your means. The main vrata and austerity is to everyday Krishna consciously associate with serious devotees in Vrndavana who are glorifying Radha-Krishna

************If you can, it is best to EAT ONCE A DAY after sunset or at noon the following diets:

  1. i) only milk; ii) only fruits (no milk, no veg.); iii) no grains (selected veg., fruits, nuts, milk); iv) selected foods (all categories as per caturmasya standards).

A NICE HUMILITY VRATA: Daily offer 33 dandavats to Bhagavan Sri Krishna or the Vaisnavas.

SRILA BHAKTIVINODA THAKURA’S Purusottama Month VRATA:

Observe 30 days of concentrated, one–pointed worship and service to Radha-Govinda Yugala by hearing, chanting, remembering Their divine names, forms, qualities, pastimes, and honor Sri Krishna’s Mahaprasada.

BEST DAYS TO GIVE CHARITY TO DEVOTEE BRAHMANAS:

Ekadasi, Dvadasi, Purnima, Amavasya, Sravana Naksatra Day; DO offer money, gold, cloth, shoes, fruits, etc. Also offer 33 plantains or mangos plus dana and daksina to Brahmanas and Vaisnavas.

Very Important Point: When you give dana (i.e. diff. items like cloth, land, gold, cows, books, sweets, flowers, clothing, shoes, umbrellas) to a brahmana, one must simultaneously donate daksina (i.e. money equal to the monetary value of the dana). For example, if give a 300 rupees pair of new shoes, then must give 300 rupees in laksmi or money to that same person.

BREAKING THE PURUSOTTAMA VRATA

  1. Day and Time: consult local calendar.
  2. Bathe in brahma-muhurta time
  3. Perform Deity Worship: Radha-Syamasundara Deities, personal Deities or Picture.
  4. Chant this mantra: “O Supreme Lord, O Sanatana, O Purusottama, O Lord Hari! I offer my obeisances unto you. May you and your beloved Radhika, please accept my offerings. I offer my repeated obeisances unto Syamasundara, who wears effulgent yellow garments on His beautiful body.
  5. Offer pushpanjali (handfuls of fresh fragrant flowers or petals) and then dandavats to your personal Deities or Deity Picture.
  6. Feed and give charity to 3, 5, 7, 9, 11 brahmanas/ Vaisnavas to the best of your ability (e.g., new clothes, two pairs of shoes, umbrella, ghee, yogurt, gumsas, sweets, lotas, plates. Also donate money equal to cost of given item (ie If give Rp. 300 box of sweets, then also give Rp. 300.

********According to Puranas, the best charity is to give a Srimad Bhagavatam to a qualified grhastha vaisnava brahmana. This act will deliver all your ancestors to the spiritual world and award them the association of Lord Purusottama!************

SPECIFIC VRATA BREAKING ACTIONS

If you ate fruits, ghee, rice, wheat etc, donate the same to brahmanas.

If you slept on the floor, give a bed and pillows to a brahmana.

If you ate on a leaf plate, feed brahmanas with ghee and sugar.

If you didn’t cut nails or hair, donate a mirror to a brahmana.

If you offered ghee lamps, give new lamps and pots to a brahmana

*******If you broke any rules or regulations during Purusottama vrata, feed different sweet juices to brahmanas.

******Mahadeva Lord Siva says that the best charity is to: “Fill a bell metal pot with thirty malpuas (a pancake like sweet), bind the pot with seven new threads and give to a worthy brahmana.”

Comment: Many humble niskincana Vaisnavas have no money or sufficient wealth to donate substantially to brahmanas. But according to your means, donate some laksmi or a new object to a qualified person, begging for his mercy and blessings. And in your mind, (manasi-seva), you can sincerely donate generously to many good devotees. Remember that sastras say, bhava grahi janardana, Bhagavan Sri Krishna is pleased with the purity and sincerity of one’s attitude, mood of love and purity of purpose. Try your best to break your vow by donating something within your means.

May Giridhari Syama bless you all with full success in your Purusottama Month Vrata, being performed solely for the divine pleasure of Sri Guru, Gauranga and Sri Sri Radha and Krishna.

PURUSOTTAMA MONTH VRATA KI JAI!   JAI JAI SRI RADHE!

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70 Obstacles to Vraja Bhajan

Mahanidhi Swami

The following list of obstacles to Vraja-bhajana comes from Bhaktivinoda Thakura’s ‘Caitanya Siksastakam’ which says, “The demons manifesting in Vraja Gokula on earth have symbolic significance. They are not found in the spiritual world. There they appear only as rumors or impressions.”

The Thakura says, “By reading the namittika (occasional) lilas of killing the twenty demons mentioned in the tenth canto of Srimad Bhagavatam, the sadhaka purifies his heart of all the impediments, obstacles, anarthas and aparadhas. Then one becomes eligible to read, reflect upon and taste the asta-kaliya lilas of Radha Krsna.”

Until one reaches the platform of bhava-bhakti, it is necessary to cultivate devotion by meditating on both the naimittika and asta-kaliya lilas. By reading and remembering the asta-kaliya lilas (Bhavanasara Sangraha, Krsnahnika Kaumudi), one gets a taste of madhura-rasa. By understanding and appreciating the naimittika lilas, a devotee will destroy all the obstacles to tasting the bhakti rasa within Radha Krsna’s eternal pastimes.

With a sincere desire to become purified of all material contaminations, one should read all the above pastimes from the tenth canto of Srimad Bhagavatam. With all humility, one should pray to Krsna and Balarama to remove the impurities personified by the demons whom they had killed.

The demons killed by Krsna in the tenth canto of Srimad Bhagavatam represent anarthas (impurities or obstacles) preventing a devotee from attaining pure love for Radha and Krsna.

These undesirable impurities and demoniac qualities must be completely uprooted from the core of one’s heart. Only cent percent pure devotees of Krsna can live eternally in Vrndavana blissfully serving the Divine Couple.

If a devotee cries out humbly and sincerely to Lord Sri Krsna to remove these demoniac qualities which are represented by the demons killed by Lord Krsna, then Sri Krsna Himself will remove those evils. But the devotees must personally work to drive out the anarthas represented by the demons killed by Lord Balarama.

This is a mystery of Vraja-bhajana. The aspirant must personally remove these strong impediments with his best care and efforts and by obtaining the mercy of Krsna. If the devotee’s humility- becomes very deep and intense, Krsna will be merciful.

In that case, the feeling of Lord Baladeva will arise in his mind and quickly destroy these demoniac qualities. Then one will gradually improve his cultivation of bhajana.

List of Anarthas & and The Cure

Tenth Canto Srimad Bhagavatam

  1. Aisvarya— Attachment to awe and reverence instead of Krsna’s sweetness Brahma-vimohana Lila – Ch.13
  2. Argument— Attachment to false arguments Trnavarta – Ch.7
  3. Argument— Accepting arguments as your guru Putana – Ch.6
  4. Argument— Pointless Forest fire – Ch.17 & 19
  5. Arrogance— Due to wealth and high birth Liberation of yamala-arjuna trees – Ch. 10
  6. Association— With atheists believing in chemical evolution Trnavarta – Ch.7
  7. Association— With proud people Trnavarta – Ch.7
  8. Association— With dry logicians Trnavarta – Ch.7
  9. Association— Giving up association of false, deceitful devotees Vyoma – Ch.37
  10. Attachment— To enjoyment and salvation Putana – Ch.6
  11. Battles & Conflicts— Fighting mental enemies or looking for fight with others due to ego Forest fire – Ch. 17&19
  12. Buddhist philosophy— Trapped in the whirlwind of Trnavarta – Ch.7
  13. Cheating propensity— Tendency to disobey the instructions of guru & Krsna due to material attachment Bakasura – Ch.11
  14. Compassion— Lack of, for others Aghasura –Ch.12
  15. Crookedness— Illegal, dishonest, bent out of shape Kaliya – Ch.16
  16. Cruelty— In any form by the actions of one’s body, mind or words Liberation of yarnala-arjuna trees – Ch.10
  17. Cruelty & unkindness— Due to envy of other living entities Kaliya – Ch.16
  18. Cunningness— Skilled at deceiving people Bakasura – Ch.11
  19. Debauchery— Indulging in sex, alcohol and drugs Liberation of yamala-arjuna trees – Ch.10
  20. Addiction— To drinking alcohol Liberation of yamala-arjuna trees – Ch.10
  21. Demigods— Attachment to worshipping different demigods for fruits even after initiation Stopping Indra-puja – Ch.24& 25
  22. Doubts— Illusions about Absolute Truth and position of Krsna Brahma-vimohana lila – Ch.13
  23. Fame— Destroying the desire for name and fame Sankhachuda – Ch.34
  24. Falsity— Leaving vaidhi-bhakti to practice raganuga-bhakti; but if one doesn’t attain spiritual attachment to Krsna, he then cultivates perverted material attachments; becoming a show-bottle devotee. Vyoma – Ch.37
  25. Fighting— Against the opinions of others Forest fire-Ch.17& 19
  26. Greed— For position, worship and money Pralambasura – Ch 18
  27. Greed— Performing bad activities due to greed Vatsasura – Ch.11
  28. Habits— Bad – Old & new; load bearing down on bhakti Sakatasura – Ch.7
  29. Hatred— Towards others; tendency to harass them Aghasura – Ch.12
  30. Hatred— Towards others because of pride in one’s birth and money Liberation of yamala-arjuna trees – Ch.10
  31. Hatred — Inner hatred towards other communities and groups Forest fire – Ch.l7&19
  32. Honour— Desire for honour Pralarnbasura – Ch.18
  33. Holy Name— Ignorance about the oneness of Krsna, the person and His Holy Name Dhenukasura – Ch.15
  34. Hypocrisy— In behaviour—Pretending to have higher standards Bakasura – Ch.11
  35. Ignorance— About one’s relationship with Krsna (sarnbandha-jnana) Dhenukasura – Ch.15
  36. Illicit Sex— Removing the desire for illicit sex and attachment to it Pralambasura – Ch.18
  37. Illusion— Freedom from the illusion of thinking, “I am a great devotee and acarya” Kesi – Ch. 37
  38. Intolerance— Inability to tolerate ideas or behaviour different from yours Aghasura – Ch.12
  39. Intoxication— Destroying the idea — “I can increase my bliss by intoxication” Releasing Nanda Maharaja from Varuna – Ch. 28
  40. Knowledge— Loss of knowledge concerning one’s spiritual identity Dhenukasura – Ch.15
  41. Karma -kanda— Becoming indifferent to bhakti due to absorption in karma-kandiya activities Yajnic brahmanas – Ch. 23
  42. Laziness— Due to bad habits or attachment to the mode of ignorance Sakatasura – Ch.7
  43. Lies— Tendency to speak Vyoma – Ch.37
  44. Logic— Attachment to material logic (nyaya) Trnavarta – Ch.7
  45. Lust— An external show of devotion while maintaining lust for opposite sex Pralambasura – Ch.18
  46. Mayavada philosophy— Letting the truth of bhakti be swallowed by Mayavada philosophy Vidyadhara liberated – Ch.34
  47. Mentality— Ass-like neophyte mentality which can’t appreciate books of previous acaryas and forbids others to read them Dhenukasura – Ch.15
  48. Mind— Immature; performing sinful activities due to an immature mind Vatsasura – Ch.11
  49. Misconception— Carrying the load of misconceptions and bad philosophies Sakatasura – Ch.7
  50. Neophyte— Strong spirit to enjoy and tendency to perform illicit activities Vatsasura – Ch.11 & read Krsna sporting lila with the cowhered boys
  51. Offenses— Due to pride, one thinks that he is a great devotee and therefore offensively lords over others. Kesi – Ch.37
  52. Philosophies— Other than bhakti, which try to diminish or destroy bhakti Vidyadhara liberated – Ch.34
  53. Pride— Pride in scholarship and material learning Trnavarta – Ch.7
  54. Pride— Pride caused by money and worldly attachments. Kesi – Ch.37
  55. Pride— Thinking you are more expert in bhakti than other devotees Vyoma – Ch.37
  56. Religious practices— Disregard for religious practices of others Forest fire – Ch.17 & 19
  57. Religious principles— Not understanding the purpose of religious principles; merely carrying the burden of following them due to attachment Sakatasura – Ch.7
  58. Sampradayas— Disagreement with other sampradayas and mathas Forest fire – Ch.17 & 19
  59. Sectarianism— Due to sectarianism, you can’t accept anyone outside your group as a vaisnava Forest fire – Ch.17 & 19
  60. Scepticism— Doubts regarding the path of bhakti Brahma-vimohana lila – Ch.13
  61. Shameful behaviour— Breaking of four religious principles Liberation of yamala-arjuna trees – Ch.10
  62. Speech— Loose speech; speaking offensively due to one’s birth or money Liberation of yamala-arjuna trees – Ch.10
  63. Sense gratification— Desiring to attain sense gratification via bhakti Sankhachuda – Ch.34
  64. Suddha bhakti— Negligence or disregard for Aristasura – Ch.36
  65. Stealing— Others’ property Vyoma – Ch.37
  66. Varnasrama— Due to pride and attachment to varnasrama, one neglects Krsna bhakti Yajnic brahmanas – Ch.23
  67. Vanity— Pride in one’s own appearance or achievements Sakatasura – Ch.7 Kaliya – Ch.16
  68. Violence— Tendency of the mind to commit violence to others Aghasura – Ch.12
  69. Women — Destroying the desire to associate with women Sankhachuda – Ch.34
  70. Yajna— Attachment to vedic homas and yajnas, and therefore becoming indifferent to bhakti. Yajnic brahmanas – Ch.23

Srimad Bhagavat Maha Purana Ki Jai! Anartha Nivritti ki jai!

Jai Jai Sri Radhe!

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11 Suggestions for Leaders

Mahanidhi Swami

Once the members of a huge world-wide preaching mission were asked to list 11 points of behavior that they would “like to see in their spiritual mentors”. Many talk devotion, but way too few show devotion!

Here’s the list for everyone to imbibe and live by. By implementing these 11 loving, devotional behavior expressions in one’s life, one will see his/her bhakti lata grow by leaps and bounds while producing lush green leaves and divinely sweet petite purple flowers. Jai Radhe!

WE WANT LEADERS WHO…

  1. Regularly serve prasada.
  2. Are generous.
  3. Push others forward.
  4. Genuinely care for others’ welfare.
  5. Instruct disciples to honor god brothers and sisters.
  6. Are inclusive instead of exclusive.
  7. Live very simply.
  8. Sometimes joke and laugh with us, not at us.
  9. Apologize after making mistakes.
  10. Ask others what they want to do to please Krishna.
  11. Don’t insist on being served.

Vaisnava seva ki jai! Trnad api… Jaya Jaya Sri Radhe!

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SIX MAIN WAYS TO ATTAIN KRISHNA PREMA

Mahanidhi Swami

You and I, and all the fortunate GaudiyaVaisnavas are worshipers of Prema Purusottama Sri Chaitanya Mahaprabhu. Lord Gauranga’s mission on earth was to give pure love of God, Krishna prema, and all the bliss it brings to one and all without discrimination.

Srila Sanatana Goswamipada states most the coveted goal of love divine can easily be achieved by mercy, meditation, singing, sanga, residence and humility:

  1. Mercy: the main cause of attaining prema is Krishna’s mercy (nidanam param Krishna karuna)
  2. Meditation: on Radha-Krishna’s Vraja pastimes (vraja krida dhyana).
  3. Singing: about Radha-Krishna’s Vraja pastimes (vraja krida gana).
  4. Association: with premi-bhaktas (rasa loka sanga).
  5. Residence: alone in a Vrindavana Radha-Krishna pastime place (priya krida vana, rahah nivasa).
  6. Humility: always cultivate the utmost humility in thoughts, words and actions.
    (Brhad-Bhagavatamrta II 5.215-223)

Krishna prema ki jai! Radha-Krishna ki jai! Jaya Jaya Sri Radhe!

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The Story of Thakuraji Sri Madana Gopala

Mahanidhi Swami

The story of Thakuraji Madana Gopala comes from Advaita Prakash, the biography of Sri Advaita Prabhu written by Sri Ishana Nagara. Before the advent of Sri Chaitanya Mahaprabhu, Sri Advaita Prabhu went on a tirtha yatra throughout Bharata Varsha, India. He also toured the lila-filled pastime forests of Vrindavana.

Upon seeing Govardhana Hill, Sri Advaita Prabhu submerged in an ocean of love filled with ever billowing waves of ecstasy. With arms raised above his head, Advaitacharya danced in joy as he beheld Radha-Krishna’s nitya lila-sthalis. He bathed in Manasi Ganga, took darshana of Harideva and did Giriraja parikrama, offering dandavats to Him.

At Dana Ghati, Sri Advaita Prabhu remembered Krishna blocking Radha while demanding tax. Joking to Himself, Sri Advaita Prabhu remarked, “This is the place where Radha and Her sakhis had to pay tax.”

Upon arriving in Vrindavana, Sri Advaita Prabhu stayed beneath a Banyan tree [now called Advaita Vata] at the foot of Dwadashaditya-tila beside Yamunaji.

At the end of the night, Sri Advaita Prabhu had a visionary dream of Krishna. He saw Sri Nandanandana captivating the worlds with His luster of fresh monsoon clouds. The Lord was sporting a crown of peacock plumes; caressing a flute to His lips; dressed in a shimmering yellow dhoti and sporting golden ankle bells. Krishna’s beautiful body, softer than butter, was filled with the nectar cream of rasa.

Seeing Krishna’s extraordinary form, Sri Advaita Prabhu reeled in bliss and started dancing in euphoria with upraised arms.

At that time, Krishnachandra said, “You are My very body, and Your association makes waves of prema surge within My heart. You are the most generous Gopishvara Shiva, now appearing for the benefit of the conditioned souls. You are redeeming them by revealing the lost holy places, preaching pure devotion and by chanting of Krishna’s Holy Names.

“Listen carefully! A divine jewel of a Deity of Mine, previously served by Kubja, named Madana Mohana, is lying abandoned in a kunja at Dwadashaditya Tirtha. In fear of robbers and vandals I have hidden this form of Myself. His body is covered with a thin layer of earth. Bring some Vrajavasis, uncover Me and establish My puja for the benefit of the world.”

After saying this, Krishnachandra disappeared. Filled with pure prema,

Advaita Prabhu loudly sang the name of Hari, raising His arms as He danced. Meeting the villagers, Sri Advaita Prabhu said, “Everyone, regardless social caste, quickly come with me to Dwadashaditya Tila to unearth a wonderfully elegant tribhanga Deity of Krishna.”

Carefully wielding axes and shovels, the locals worked hard to unearth the Deity. All the Vrajavasis were awestruck to see Thakuraji’s matchless beauty. Under a nearby Banyan tree, they erected a straw hut and installed the Deity with the customary bathing rites and rituals.

Advaita Prabhu engaged a pure Vaisnava brahmana in Thakuraji’s seva, and then went on Vrindavana parikrama. By the force of Providence some wicked miscreants learned of the new Deity installation. Heavily armed, they came to break the Deity and dishearten the local devotees. Seeing the approaching vandals, Madana Mohana assumed the form of a young child, a balak, and fearfully hid Himself in a flower garden. Not finding the Deity, the villains left with unhappy hearts.

When the pujari came for puja, he saw that the Deity was missing. Thinking that Thakuraji left because He was displeased with his seva, the pujari started bitterly lamenting and began to fast.

Upon returning from his parikrama, Sri Advaita Prabhu saw that the Mandira was empty. Thakuraji was gone! Upon hearing what had happened from the pujari, Sri Advaita Prabhu cried out: “Krishna so kindly appeared to Me in Person! But feeling offended, the Lord has concealed Himself again!” Greatly disturbed and unhappy, Sri Advaita Prabhu started fasting without even drinking water.

While sleeping under the Banyan tree [Advaita Vata] that night, Sri Advaita Prabhu again saw Thakuraji Madana Mohana in a dream. In sweet words, Krishna said, “Wake up, Advaita! Out of fear of the villains I hid under some flowers in the garden. Even Brahma and others do not have the power to see Me like this. Only You are able to see Me with Your devotional eyes. Again I will reveal My perfect form, and the people rejoice in My darshana.”

After this visionary dream, Advaita Prabhu woke up and quickly found Gopala under the flowers. Beholding Krishna’s divine form, overflowing with all ambrosial, succulent sweetness, Sri Advaita Prabhu wept profusely in pure love and fainted. He stood up but become stunned.

Sometimes, Sri Advaita Prabhu trembled; became covered with thrill bumps; or loudly exclaimed “Hari!”. Sometimes He danced and sometimes He fainted. After a while, Sri Advaita Prabhu returned to external consciousness and offered Thakuraji Sri Gopala some fruits and water. Afterwards, Advaita honored Krishna’s remnants while contemplating the Lord’s matchless mercy.

The next morning, Advaita Prabhu met the Pujari while bathing in Yamunaji. He told him, “O vipra! Quickly go to the Mandira, wake up Thakuraji and do puja! From now Thakuraji will be known as Madana Gopala. Just continue your seva puja, without worrying about the confidential secrets behind this pastime.”

The brahmana replied, “But Prabhu, Thakuraji is no longer in the temple.”

Sri Advaita Prabhu said, “Krishna can never abandon His devotees.” Upon opening the temple, the amazed pujari saw the Deity once again. While contemplating these miraculous events, the pujari, in great ecstatic love, offered many prayers and praises to Thakuraji before he began his worship of Madana Gopala. From that moment onwards, the Deity of Madana Mohana was now manifest as Madana Gopala.

One night, Madana Gopala appeared to Advaita Prabhu in a dream said sweetly, “O Sri Advaita Acharya! Listen to one thing! There are too many dangers here. So I am arranging for one Mathura brahmana named Caube to come here tomorrow and take Me. He and his wife always worship Me with parental love, thinking of Me as their son. I will surely fulfill their desires.

“At present they have a son named Madana Mohana. I want to spend some time with them. Later when Sri Rupa and Sri Sanatana come to Vrindavana, I will leave Caube’s home and return to Vrindavana with them. So please do not hesitate to hand Me to him.”

Saddened, Sri Advaita Prabhu replied, “But listen Madana Gopala! You are the only treasure of My heart! You are my very soul, My joy and My strength! How will I survive without You? I will become like a fish out of the water!”

Hearing these plaintive words, Madana Gopala smilingly said: “Don’t worry, for I am forever subdued by Your love! Without You, My pastimes cannot be completely satisfying. Wherever You are, I will always be there with You. Please fulfill the desires of My devotee Caube by offering My perfect divine form to him.

“Now listen and I will describe an ancient event. Once Vishakha-sakhi painted a picture of Me that is non-different from this Deity form of Mine. When Sri Radhika saw that picture She became completely captivated!

“This eternally perfect painting is in Seva Kunja. You can go there and easily find it. Take this picture back to Shantipura in Bengal, and redeem all the conditioned souls there by establishing puja and seva to this Deity.”

Experiencing this visionary dream of Sri Madana Gopala ji, Advaita Prabhu became lost in ecstasy, dancing with raised arms while shouting, ‘Hari bolo’! Sri Advaita Prabhu finally calmed down after three hours of continuous cascading euphoria.

At that time, the Mathura brahmana Caube arrived there. Clutching a straw between his teeth, he offered obeisances unto Advaita Prabhu. With folded hands, he said, “You are an omniscient avatara of the Lord, and You have unearthed the Deity which was previously served by Kubja-devi.

“In a visionary dream, Madana Gopala ordered Me to quickly take this Deity to Mathura and begin His worship. He also woke up my wife, calling her: ‘Mother, mother’! Then Thakuraji told me, ‘You two are My mother and father. You should now rear Me in all respects.’ Hence, O Lord, I have come to You. Please bless me by handing the Deity over to Me.”

Hearing his humble plea, Advaita Prabhu handed the Deity over to Caube. Sri Advaita then began weeping out of great love in separation. Wandering into Seva Kunja, Sri Advaita Prabhu drowned in an ocean of prema as He found Vishakha-sakhi’s painting of Madana Gopala. Sri Advaita Prabhu carefully took that nitya siddha picture and brought it to His home in Shantipura to commence worship.

Long before when Srimati Radharani first saw this painting done by Her dearest Vishakha, She sighed in joy exclaiming, “With the beauty of His smile and His tender glance, Madana Gopala has driven Me mad! Alas! Ever since I have seen this picture the cool moonshine seems as hot as fire, and fire seems as cool as the moon!”

bhruvaṁ te tena kṣiptvā kim, api hāsatonmādita mateḥ
śaśi-vṛtto vahniḥ param, ahaha vahnir mama śaśi
(Vidagdha Madhava ii.3)

 

Advaita Prakash translation, Advaitadas.

Sri Sri Madana Gopala Thakuraji ki jai!
Sri Advaita Prabhu ki jai!
Jai Jai Sri Radhe!

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Sri Advaita Prabhu’s Wonderful Glories part3

Mahanidhi Swami

Amazing Pastimes

The glories of Sri Advaita Prabhu are boundless, for His roaring supplications brought about Sri Chaitanya Mahaprabhu’s descent upon this earth. Advaita Prabhu liberated the universe by preaching Harinama sankirtana. And by His mercy, all the people of the world received the treasure of love divine, Krishna prema, sankirtana paricarya sabat jagat tarila, advaita-prasade loka prema-dhana paila. ( Chaitanya Caritamrita 1.6.114)

** Dancing on Lotuses

When Advaita Prabhu was a young lad He once went to bathe in the Ganga with His Veda shastra teacher and some fellow students. Just alongside of the Ganga there was a large thorn-filled lake which was inhabited by many poisonous black snakes. In the middle of that lake there was a beautiful lotus spreading an enchanting fragrance in all directions. At that time, the learned brahmana smiled and asked his students, “Who can pick that lotus?”

All the students replied, “It is too dangerous and impossible to fetch that flower!” Stepping forward, Advaita Prabhu said, “I am not afraid. I will go there if you order Me.” The brahmana teacher cautioned Advaita, “There are many thorns and snakes there, so don’t vainly boast that You can go there.”

Smiling slightly, Advaita Prabhu ran into that snake-infested lake, stepping from flower to flower. He picked the fragrant lotus and offered it to His teacher. Seeing this superhuman feat, Advaita Prabhu’s teacher was struck with wonder. Sri Advaita Prabhu ki jai! (Advaita Prakash 3)

** Advaita Prabhu’s Diksa

On his way to Jagannatha Puri to collect sandalwood for Gopala Sri Nathaji, Madhavendra Puri stopped at Advaita Prabhu’s house in Shantipur. Observing the extraordinary devotional ecstasies of Madhavendra, Advaita Prabhu felt intensely joyful and became convinced to take diksa, even though He Himself is an expansion of the Supreme Lord. Advaita Prabhu accepted a guru to teach humanity the necessity of accepting a guru.

** Advaita Prabhu’s Seva Bhava

Advaita Prabhu always engages in bhakti with all His thoughts, words and actions,

kaya-mano-vakye tanra bhakti sada karya. (Chaitanya Caritamrita 1.6.92). By His words Advaita Prabhu loudly proclaims, “I am a servant of Chaitanya, I am a servant of Chaitanya, I am a servant of Chaitanya!” And in His mind Advaita Prabhu always thinks, “I am Gauranga’s bhakta.” Saying this, Advaita Prabhu dances, loudly sings, and then quietly sits down.

Sri Advaita Prabhu Saptami Avirbhava ki jai! Sri Sitanatha ki jai! Jai Jai Sri Radhe!

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Sri Advaita Prabhu’s Wonderful Glories part2

Mahanidhi Swami

Sri Advaita Prabhu Cries for the Lord of Love

Seeing the decadence of the age, the all-compassionate Advaita Acharya thought, “To help these fallen people and save this wretched world, Bhagavan Sri Krishna Himself must come to the earth!” With this sankalpa, Advaita Prabhu began to worship a Shalagrama form of Sri Krishna with Ganga jal and tulasi leaves along with loving roars, pleading for Lord of Goloka to descend. Advaita Prabhu’s loud calls are the main cause of Sri Krishna Chaitanya’s appearance on earth, caitanyera avatare ei mukhya hetu.” (Chaitanya Caritamrita 1.3.110)

One day while all the devotees were lovingly gazing upon Mahaprabhu, the Golden Lord suddenly began to repeatedly call out, “Nara! Nara!” Not comprehending the meaning of this outburst, the devotees inquired from Lord Gauranga. Mahaprabhu explained, “Advaita Acharya is Nara (short for Narayana, Maha Vishnu). Because of Advaita’s loud calls, I have descended from Goloka to preach the Sri Krishna Harinama Sankirtana, the supreme and sublime dharma for this age of Kali. Not only that, but I will also freely and widely distribute Vraja prema, which is very rarely attained even by the demigods headed by Lord Brahma. Everyone will submerge in the ocean of love except those who are offenders to Vaisnavas, and those people who are intoxicated with their weath, fame, knowledge and high birth.” (Chaitanya Bhagavata Chapter 5)

One day Lord Gauranga discussed this event saying, “It is because of Advaita Prabhu that I came here, for Nara’s (aka Advaita Prabhu) roars rang in My ears. I was lying peacefully in the Milk Ocean, but Nara’s roar woke me up and brought Me down here.” (Chaitanya Bhagavata 3.9.297-8)

Sri Advaita Prabhu Saptami Avirbhava ki jai! Sri Sitanatha ki jai! Jai Jai Sri Radhe!

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Sri Advaita Prabhu’s Wonderful Glories part1

Mahanidhi Swami

Sri Advaita Prabhu—the Cowherd Boy part 1

To start this series of short articles glorifying Sri Advaita Acharya Prabhu, we quote Srila Krishnadasa Kaviraja, “I offer my obeisances ten million times to the lotus feet of Sri Advaita Acharya. Please do not take any offense in connection with this offering of mine, acharya-charane mora koti namaskara, ithe kichu aparadha na labe amara. (Chaitanya Caritamrita 1.6.116)

Sri Advaita Acharya was about 72 years old when Nimai Pandita stopped His Sanskrit teaching pastimes and started the Harinama Sankirtana movement. Advaita Prabhu appeared 52 years before Sri Chaitanyadeva in 1434 and was named Kamalakara Bhattacarya. Advaita Prabhu left this world in 1559 at the age of 125 years.

Sri Svarupa Damodara Goswami describes the ontological position of Advaita Prabhu thus: “Lord Mahavishnu is the master of the universe, which He creates through His Maya shakti. Advaita Acharya is the incarnation of this form of the Supreme Lord. He is Advaita because He is none other than the Supreme Lord Hari, and He is Acharya because He is the preceptor of devotion. I take shelter of the Supreme Lord Sri Advaita Acharya who is the incarnation of a devotee. (Chaitanya Caritamrita 1.1.12-13)

Sri Narahari Chakravarti describes Advaita Prabhu thus: “Sadashiva, who is an expansion of Bhagavan Sri Krishna in Vraja, is now known as Advaita Goswami and He is non-different from Sri Chaitanya Mahaprabhu, vraje avesha-rupatvad vyuho yo pi sadashivah, sa eva advaita-gosvami caitanyabhinna.

“In Vraja, Sadashiva (Advaita Prabhu) took the form of a cowherd boy and danced alongside Krishna. Once on Divali day in Kartika, Sadashiva saw Krishna Balarama dancing gleefully with all the cowherd boys. Becoming a cowherd boy Himself, Sadashiva Advaita Prabhu started dancing and spinning like a whirling wheel for the pleasure of Gopala. Thus, by Krishna’s mercy, Sadashiva plays two different roles in Vraja: Gopishvara Shiva and a gopa. (Gaura-ganoddesha-dipika 76-80)

Vrindavan Das Thakura also identifies Advaita Prabhu as Shiva Shankara and the best of Vaisnavas: “Sri Advaita Prabhu resides in Navadvipa as the topmost devotee, and the leader of all gurus in jnana, bhakti and vairagya. Whatever scriptures that exist within the three worlds, Advaita Prabhu explains in the light of Krishna bhakti. Advaita Prabhu teaches pure devotion in the same way as Shankara.” (Chaitanya Bhagavata 1.2.78-9)

All glories to the supremely merciful Advaita Acharya! Whoever takes shelter of His lotus feet will obtain the great prize of Gaura prema. (Bhakti-ratnakara 12.3764)

Sri Advaita Prabhu Saptami Avirbhava ki jai! Sri Sitanatha ki jai! Jai Jai Sri Radhe!

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Bhakta Prahlada: A Most Glorious Devotee

Mahanidhi Swami

Among Vishnu bhaktas, Bhakta Prahlada is exceptionally dear to Bhagavan Sri Krishna, jagatyam krishnasya nitaram priyam.(Brhad Bahgavatamrta 1.3.75). Bhakta Prahlada is a most rare Vaisnava whom Sri Vishnu cherishes more than His own self. (Srimad Bhagavatam 9.4.64)

His surrender is so complete that he stands above even such devotees as Shesha and Garuda. (Br.bh. 1.3.79) Sri Krishna Himself exalts Bhakta Prahlada, “You are the best example of My devotee, and others should follow in your footsteps.” (Srimad Bhagavatam 7.10.21)

After Nrsimha Bhagavan killed Hiranyakasipu, no one could cool Him down including his dearest Lakshmidevi, Shivaji, Brahmaji and Garuda. Being completely astonished at the ghastly scene, everyone was too afraid to come anywhere near Nrsimhadeva. However, at that wonderful time, loving Nrsimhadeva suddenly sat peacefully on the ground.

Then Bhagavan tenderly placed Prahlada on His lap, gently rocked him back and forth, patted him and embraced him repeatedly like a mother embracing her bundle of joy. (Hari Bhakti Sudhodaya 14.13). Then to the utter amazement of all, Sri Nrsimha… “Licked Prahlada’s limbs as an ordinary lioness licks her baby cub, lilihe tasya gatrani, sva potasyeva keshari.” (Brhan-narasimha Purana)

Nrsimhadeva said, “My dear child, just feel free to express your love for Me. For when a devotee looks at Me without hesitation and speaks to Me affectionately, My pleasure grows with every new moment, navam navam idam priyam, nihshankah pranayad bhakto, yan mam pashyati bhashate.” (Hari-bhakti-sudhodaya 14.29)

Then just to show the world the exclusiveness of Vishnu bhakti, Nrsimhadeva repeatedly offered boons to Bhakta Prahlada up to liberation, punah punar varan vishnur muktim. (Narayana-vyuha-stava). To this the desire less Bhakta Prahlada replied, “O Natha, I may travel through thousands of wombs, but may I always be Your acyuta bhakta.” (Vishnu Purana 1.20.38)

Once long after the famous “Nrisimha Lila”, the great Narada Muni met Bhakta Prahlada in Sutaloka. At that time, Bhakta Prahlada, glowing brilliantly with prema, was deeply absorbed in meditating upon the lotus feet of Bhagavan Sri Vishnu, bhagavat padambuja premollasad, dhyana-vishakta-cetasa. (Brhad Bahgavatamrta 1.4.2)

Bhakta Prahlada’s devotion was so blissfully pure, attractive and influential that upon hearing his amazing and brilliant katha, some people became immediately detached and started crying. Others simply bowed down to him, while others stood by just playfully laughing and watching him. (Hari-bhakti-sudhodaya 15.1–2)

Such are the glories of the great Vishnu bhakta, Sri Bhakta Prahlada Maharaja ki jai!

Jai Jai Sri Radhe!